Happy Translation and the Now of Recognizability: Walter Benjamin’s 1936 Dialogue

Abstract This paper explores Walter Benjamin’s lesser-known 1936 essay, “La traduction – le pour et le contre,” and its critical role in understanding his late materialist theory of translation. This paper demonstrates a form of Benjamin’s “happy translation,” as a mode of close reading through re-translation with commentary. While “The Task of the Translator” (1921) remains his most comprehensive work on the subject, the 1936 essay signifies a shift towards a materialist aesthetic theory, introducing concepts such as “happiness,” “Technik,” and the “now-of-recognizability.” By contextualizing the essay within Benjamin’s Paris exile and examining the philosophical and historical influences, including his complex relationship with Nietzsche’s works, this paper argues that Benjamin’s 1936 essay marks a transition to an atemporal, non-linear translation theory. This shift is embodied by the allegorical figure of the flâneur, highlighting the relational and revolutionary potential of translation as a cunning form that brings about the “now-of-recognizability.”

Authors

Institutions

Publication Details

Journal
Culture as Text
Published
2024-10-01
DOI
https://doi.org/10.1515/cat-2024-0014
Primary Topic
Walter Benjamin Studies Compilation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Happy Translation and the Now of Recognizability: Walter Benjamin’s 1936 Dialogue

Andrew Brooks
Culture as Text
Walter Benjamin Studies Compilation
article

Happy Translation and the Now of Recognizability: Walter Benjamin’s 1936 Dialogue

Andrew Brooks
article en

Abstract

Abstract This paper explores Walter Benjamin’s lesser-known 1936 essay, “La traduction – le pour et le contre,” and its critical role in understanding his late materialist theory of translation. This paper demonstrates a form of Benjamin’s “happy translation,” as a mode of close reading through re-translation with commentary. While “The Task of the Translator” (1921) remains his most comprehensive work on the subject, the 1936 essay signifies a shift towards a materialist aesthetic theory, introducing concepts such as “happiness,” “Technik,” and the “now-of-recognizability.” By contextualizing the essay within Benjamin’s Paris exile and examining the philosophical and historical influences, including his complex relationship with Nietzsche’s works, this paper argues that Benjamin’s 1936 essay marks a transition to an atemporal, non-linear translation theory. This shift is embodied by the allegorical figure of the flâneur, highlighting the relational and revolutionary potential of translation as a cunning form that brings about the “now-of-recognizability.”

Culture as TextVol. 2(2)
University of Massachusetts Amherst (US), University at Albany, State University of New York (US)
Openalex Percentile: Top 52%
Walter Benjamin Studies Compilation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Happy Translation and the Now of Recognizability: Walter Benjamin’s 1936 Dialogue — Andrew Brooks · Culture as Text (2024) | TGRS Research Map | TGRS