The Perversity of debt

A traumatic experience is at the core of The Perversity of Gratitude: the apartheid education administrated by the Colored Affairs Department (CAD) in South Africa. The objective political truths against which the narration of this experience has chosen to do battle are the oppression and the structural educational inequality, located within the turbulent history of disenfranchized resistance to apartheid state, spanning roughly two decades, from 1972 to 1989. But what is really at stake in this narration is the fact that these objective truths can emerge as such only through a subjective process of veridiction: the way in which the subjective assumption of truth became the possibility of thinking and changing material conditions. Then, the unique possible truth is dialectical and paradoxical. Grant Farred is very clear: “Apartheid made me think. And for that I am grateful. That is the perverse truth of my disenfranchised apartheid education.”1 This is his framework from the begin- ning and throughout the book.

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Journal
Safundi
Published
2025-04-03
DOI
https://doi.org/10.1080/17533171.2025.2461291
Primary Topic
Housing, Finance, and Neoliberalism
Type
article
Field-Weighted Citation Impact
0.00
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article

The Perversity of debt

Elettra Stimilli
Safundi
Housing, Finance, and Neoliberalism
article

The Perversity of debt

Elettra Stimilli
article en

Abstract

A traumatic experience is at the core of The Perversity of Gratitude: the apartheid education administrated by the Colored Affairs Department (CAD) in South Africa. The objective political truths against which the narration of this experience has chosen to do battle are the oppression and the structural educational inequality, located within the turbulent history of disenfranchized resistance to apartheid state, spanning roughly two decades, from 1972 to 1989. But what is really at stake in this narration is the fact that these objective truths can emerge as such only through a subjective process of veridiction: the way in which the subjective assumption of truth became the possibility of thinking and changing material conditions. Then, the unique possible truth is dialectical and paradoxical. Grant Farred is very clear: “Apartheid made me think. And for that I am grateful. That is the perverse truth of my disenfranchised apartheid education.”1 This is his framework from the begin- ning and throughout the book.

SafundiVol. 26(1-2)
Sapienza University of Rome (IT)
Openalex Percentile: Top 90%
Housing, Finance, and Neoliberalism
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The Perversity of debt — Elettra Stimilli · Safundi (2025) | TGRS Research Map | TGRS