Indigenising the Archibald: Portraits of Aboriginal people in the Archibald Prize

This essay explores the changing face of the Archibald Prize. Looking back over winning entries for the Archibald Prize since its inception in 1921, it is clear that for decades white Australian men of privilege were the main focus of attention. While depictions of women were relatively unusual, it is clear that successful white men in societal positions of power and authority were expected sitters. Except for William Dargie's 1956 portrait of the Arrernte artist Albert Namatjira, winning portraits of Aboriginal sitters were absent during the twentieth century. Nevertheless, portraits of Aboriginal people by Aboriginal and non-Aboriginal artists have increased in number and the stylistic approach taken by the artist, regardless of their cultural background. This essay is written from the perspective of an Indigenous Australian. In the art historical tradition, it privileges the works of art as primary sources.

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Publication Details

Journal
Journal of Australian indigenous issues
Published
2024-12-01
DOI
https://doi.org/10.3316/informit.t2024120500002790343626050
Primary Topic
Canadian Identity and History
Type
article
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article

Indigenising the Archibald: Portraits of Aboriginal people in the Archibald Prize

Donna Leslie
Journal of Australian indigenous issues
Canadian Identity and History
article

Indigenising the Archibald: Portraits of Aboriginal people in the Archibald Prize

Donna Leslie
article en

Abstract

This essay explores the changing face of the Archibald Prize. Looking back over winning entries for the Archibald Prize since its inception in 1921, it is clear that for decades white Australian men of privilege were the main focus of attention. While depictions of women were relatively unusual, it is clear that successful white men in societal positions of power and authority were expected sitters. Except for William Dargie's 1956 portrait of the Arrernte artist Albert Namatjira, winning portraits of Aboriginal sitters were absent during the twentieth century. Nevertheless, portraits of Aboriginal people by Aboriginal and non-Aboriginal artists have increased in number and the stylistic approach taken by the artist, regardless of their cultural background. This essay is written from the perspective of an Indigenous Australian. In the art historical tradition, it privileges the works of art as primary sources.

Journal of Australian indigenous issuesVol. 27(3-4)
Institute for Urban Indigenous Health (AU)
Reduced inequalities
Openalex Percentile: Top 54%
Canadian Identity and History
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