Public Deliberation, Public Reason, and Concern for Truth

Abstract In “The Idea of Public Reason Revisited,” John Rawls implied that a well-ordered society would be a deliberative democracy and said that public reason is essential to it. After his turn to political liberalism, he was chary about claims of truth. In Section 1, I lay out essential features of Rawlsian deliberative democracy. In Section 2, I introduce some prominent commentary on Rawls’s treatment of truth and public reasoning. On these readings—collectively “the non-permissive reading”—Rawls’s treatment of truth has problematic implications for public reasoning and therefore for deliberative democracy. In Section 3, I survey those implications. In Section 4, I argue that the texts which are taken to support the non-permissive reading support a very different reading. In Section 5, I argue that Rawls does not endorse the theses imputed to him by the non-permissive reading and that his view does not have the implications surveyed in Section 3.

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Publication Details

Journal
The Review of Politics
Published
2025-01-01
DOI
https://doi.org/10.1017/s0034670525000026
Primary Topic
Social Media and Politics
Type
article
Field-Weighted Citation Impact
0.00
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article

Public Deliberation, Public Reason, and Concern for Truth

Paul Weithman
The Review of Politics
Social Media and Politics
article

Public Deliberation, Public Reason, and Concern for Truth

Paul Weithman
article en

Abstract

Abstract In “The Idea of Public Reason Revisited,” John Rawls implied that a well-ordered society would be a deliberative democracy and said that public reason is essential to it. After his turn to political liberalism, he was chary about claims of truth. In Section 1, I lay out essential features of Rawlsian deliberative democracy. In Section 2, I introduce some prominent commentary on Rawls’s treatment of truth and public reasoning. On these readings—collectively “the non-permissive reading”—Rawls’s treatment of truth has problematic implications for public reasoning and therefore for deliberative democracy. In Section 3, I survey those implications. In Section 4, I argue that the texts which are taken to support the non-permissive reading support a very different reading. In Section 5, I argue that Rawls does not endorse the theses imputed to him by the non-permissive reading and that his view does not have the implications surveyed in Section 3.

The Review of PoliticsVol. 87(3)
University of Notre Dame (US)
Openalex Percentile: Top 91%
Social Media and Politics
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