Equal Dignity and Agency: Catholic Social Teaching & The Lives of Women

Greater inclusion of women is a priority of Pope Francis’s pontificate. He has taken practical steps in appointing women within the Vatican and called for a “deeper theology of women.” Within Catholic social teaching, however, the voices and lives of women remain largely absent. Centring the complex stories from women’s lives gathered through fieldwork, this article argues that women must be embraced as “dignified agents” and not simply as the “doubly poor” or paragons of “heroic daily virtue.” First, I will examine the development of CST on women prior to Francis revealing tensions between the way the tradition treats public vs. private roles. Second, this article will analyse the contribution of Pope Francis. And finally, I will lift up Fratelli Tutti’s approach to the parable of the good Samaritan as a microcosm for the moral life as opening new space for the full lives and dignity of women within the tradition.

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Publication Details

Journal
Irish Theological Quarterly
Published
2025-04-12
DOI
https://doi.org/10.1177/00211400251325848
Primary Topic
Religious Education and Schools
Type
article
Field-Weighted Citation Impact
0.00
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article

Equal Dignity and Agency: Catholic Social Teaching & The Lives of Women

Meghan J. Clark
Irish Theological Quarterly
Religious Education and Schools
article

Equal Dignity and Agency: Catholic Social Teaching & The Lives of Women

Meghan J. Clark
article en

Abstract

Greater inclusion of women is a priority of Pope Francis’s pontificate. He has taken practical steps in appointing women within the Vatican and called for a “deeper theology of women.” Within Catholic social teaching, however, the voices and lives of women remain largely absent. Centring the complex stories from women’s lives gathered through fieldwork, this article argues that women must be embraced as “dignified agents” and not simply as the “doubly poor” or paragons of “heroic daily virtue.” First, I will examine the development of CST on women prior to Francis revealing tensions between the way the tradition treats public vs. private roles. Second, this article will analyse the contribution of Pope Francis. And finally, I will lift up Fratelli Tutti’s approach to the parable of the good Samaritan as a microcosm for the moral life as opening new space for the full lives and dignity of women within the tradition.

Irish Theological QuarterlyVol. 90(2)
St. John's University (US)
Openalex Percentile: Top 93%
Religious Education and Schools
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