The circle of the world: the global diplomacy of Caliph al-Manṣūr

Abstract Between 757 and 768, the second ʿAbbāsid caliph, al-Manṣūr, engaged in an unprecedented set of foreign relations which stretched across Afro-Eurasia, from Tang China to Carolingian Francia. The unique scale of this activity has previously gone unnoticed because much of the evidence comes from the caliph’s diplomatic partners. Al-Manṣūr’s dealings with these polities tend to be taken on a case-by-case basis, resulting in often-unconvincing explanations of his motives. By instead taking all of this activity together as a whole, we can see a deliberate policy of “prestige diplomacy”, in which the caliph sought to legitimize his regime to a domestic audience by bringing envoys and gifts to his court, following Sasanian models of universal kingship.

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Publication Details

Journal
Bulletin of the School of Oriental and African Studies
Published
2025-04-11
DOI
https://doi.org/10.1017/s0041977x25000217
Citations
1
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
8.52

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article

The circle of the world: the global diplomacy of Caliph al-Manṣūr

Sam Ottewill‐Soulsby
1 citations
Bulletin of the School of Oriental and African Studies
Islamic Studies and History
8.52
article

The circle of the world: the global diplomacy of Caliph al-Manṣūr

Sam Ottewill‐Soulsby
article en
1 citations

Abstract

Abstract Between 757 and 768, the second ʿAbbāsid caliph, al-Manṣūr, engaged in an unprecedented set of foreign relations which stretched across Afro-Eurasia, from Tang China to Carolingian Francia. The unique scale of this activity has previously gone unnoticed because much of the evidence comes from the caliph’s diplomatic partners. Al-Manṣūr’s dealings with these polities tend to be taken on a case-by-case basis, resulting in often-unconvincing explanations of his motives. By instead taking all of this activity together as a whole, we can see a deliberate policy of “prestige diplomacy”, in which the caliph sought to legitimize his regime to a domestic audience by bringing envoys and gifts to his court, following Sasanian models of universal kingship.

Bulletin of the School of Oriental and African StudiesVol. 88(3)
University of Oslo (NO)
Eberhard Karls Universität Tübingen, Universitetet i Oslo
Openalex Percentile: Top 5%
Islamic Studies and History
8.52
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