Reorientating illusory convention in renewing the tradition: Taixu and Fazun’s humanistic Buddhism

In this article, I investigate how Taixu 太虛 (1890–1947) and Fazun 法尊 (1902–1980) tackle what I refer to as the problem of conventional reality. It is a problem that thrives on the metaphysical characterization of this-worldly conventionality as a non-existent illusion and the normative prioritization of transcending this-worldly illusions. In exploring their resolution to this problem, I zoom in on Taixu’s initiative to build a pure land on Earth and Fazun’s cause of institutionalizing the true dharma through Buddhist education. As I will argue, these practitioners reread the twofold truth in Madhyamaka to reorient themselves with illusory conventions, which indicates a performative philosophy of renewing Buddhist norms, especially those related to the Bodhisattva ideal. Instead of creating a rift with the historical past, Taixu and Fazun rearrange the past to reinforce the openness of their tradition. It is through their effort that humanistic Buddhism becomes the modern, new normal. <br>

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Publication Details

Journal
Studies in Chinese Religions
Published
2024-10-01
DOI
https://doi.org/10.1080/23729988.2025.2480988
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00

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article

Reorientating illusory convention in renewing the tradition: Taixu and Fazun’s humanistic Buddhism

Jingjing Li
Studies in Chinese Religions
Chinese history and philosophy
article

Reorientating illusory convention in renewing the tradition: Taixu and Fazun’s humanistic Buddhism

Jingjing Li
article en

Abstract

In this article, I investigate how Taixu 太虛 (1890–1947) and Fazun 法尊 (1902–1980) tackle what I refer to as the problem of conventional reality. It is a problem that thrives on the metaphysical characterization of this-worldly conventionality as a non-existent illusion and the normative prioritization of transcending this-worldly illusions. In exploring their resolution to this problem, I zoom in on Taixu’s initiative to build a pure land on Earth and Fazun’s cause of institutionalizing the true dharma through Buddhist education. As I will argue, these practitioners reread the twofold truth in Madhyamaka to reorient themselves with illusory conventions, which indicates a performative philosophy of renewing Buddhist norms, especially those related to the Bodhisattva ideal. Instead of creating a rift with the historical past, Taixu and Fazun rearrange the past to reinforce the openness of their tradition. It is through their effort that humanistic Buddhism becomes the modern, new normal. <br>

Studies in Chinese ReligionsVol. 10(3-4)
Leiden University (NL)
Nederlandse Organisatie voor Wetenschappelijk Onderzoek
Openalex Percentile: Top 54%
Chinese history and philosophy
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Reorientating illusory convention in renewing the tradition: Taixu and Fazun’s humanistic Buddhism — Jingjing Li · Studies in Chinese Religions (2024) | TGRS Research Map | TGRS