Kantian Republicanism

Abstract Contemporary republican political theory, with its general commitment to freedom from domination, offers a powerful critique of social subordination. Here, I develop a novel republican critique of social subordination within the framework of a Kantian theory of right. The foundation of Kantian political philosophy is the right to freedom, which includes a general right not to be subordinated to others under law. Within this Kantian framework, wrongful social subordination is injustice that we have the right to be free of rather than something we should seek to minimize. Further, freedom from subordination is not an absolute right, nor is it the only right: not all social subordination is unjust, and there are forms of injustice beyond social subordination. Given these distinctive features, I argue that Kantian republicanism can enrich contemporary republicanism more broadly, as it enables nuanced and principled distinctions between different forms of social subordination while also making it possible to argue that particular forms of social subordination are unjust and categorically impermissible.

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Publication Details

Journal
European Journal of Philosophy
Published
2025-04-09
DOI
https://doi.org/10.1111/ejop.13075
Citations
1
Primary Topic
Political Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
8.52
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article

Kantian Republicanism

Susan M. Love
1 citations
European Journal of Philosophy
Political Philosophy and Ethics
8.52
article

Kantian Republicanism

Susan M. Love
article en
1 citations

Abstract

Abstract Contemporary republican political theory, with its general commitment to freedom from domination, offers a powerful critique of social subordination. Here, I develop a novel republican critique of social subordination within the framework of a Kantian theory of right. The foundation of Kantian political philosophy is the right to freedom, which includes a general right not to be subordinated to others under law. Within this Kantian framework, wrongful social subordination is injustice that we have the right to be free of rather than something we should seek to minimize. Further, freedom from subordination is not an absolute right, nor is it the only right: not all social subordination is unjust, and there are forms of injustice beyond social subordination. Given these distinctive features, I argue that Kantian republicanism can enrich contemporary republicanism more broadly, as it enables nuanced and principled distinctions between different forms of social subordination while also making it possible to argue that particular forms of social subordination are unjust and categorically impermissible.

European Journal of PhilosophyVol. 33(4)
Georgia State University (US)
Openalex Percentile: Top 5%
Political Philosophy and Ethics
8.52
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