Permaculture as Richard Bauckham’s Living with Other Creatures:

To have moral standing to blame is to have a right to blame. But what kind of right is it, and what follows from having or lacking standing? I will argue that moral standing to blame should be understood as a power according to Wesley Hohfeld’s classification of rights (1913). It is a normative power to call for an uptake of blame from someone who is liable to blame, i.e., someone who is blameworthy. The function of standing norms, I will argue, is to protect the freedom and interests of persons who are or could be blamed. I make three further claims in distinction to recent scholarship on standing: I argue that the concept of standing does not apply at all to private blame, only to expressed blame; I claim that standing cannot be understood as only a privilege-right; and I argue that there is not a conceptual asymmetry between standing to blame and standing to forgive.

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Publication Details

Journal
De Ethica A Journal of Philosophical Theological and Applied Ethics
Published
2025-04-09
DOI
https://doi.org/10.3384/de-ethica.2001-8819.258456
Primary Topic
Environmental Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
0.00
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article

Permaculture as Richard Bauckham’s Living with Other Creatures:

Troy Bierma
De Ethica A Journal of Philosophical Theological and Applied Ethics
Environmental Philosophy and Ethics
article

Permaculture as Richard Bauckham’s Living with Other Creatures:

Troy Bierma
article en

Abstract

To have moral standing to blame is to have a right to blame. But what kind of right is it, and what follows from having or lacking standing? I will argue that moral standing to blame should be understood as a power according to Wesley Hohfeld’s classification of rights (1913). It is a normative power to call for an uptake of blame from someone who is liable to blame, i.e., someone who is blameworthy. The function of standing norms, I will argue, is to protect the freedom and interests of persons who are or could be blamed. I make three further claims in distinction to recent scholarship on standing: I argue that the concept of standing does not apply at all to private blame, only to expressed blame; I claim that standing cannot be understood as only a privilege-right; and I argue that there is not a conceptual asymmetry between standing to blame and standing to forgive.

De Ethica A Journal of Philosophical Theological and Applied EthicsVol. 8(4)
Vrije Universiteit Brussel (BE), Vrije Universiteit Amsterdam (NL)
Openalex Percentile: Top 92%
Environmental Philosophy and Ethics
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Permaculture as Richard Bauckham’s Living with Other Creatures: — Troy Bierma · De Ethica A Journal of Philosophical Theological and Applied Ethics (2025) | TGRS Research Map | TGRS