New Religious Movements in the Philippines: Their Development, Political Participation, and Impact

The Philippines’ new religious movements (NRMs) emerged in the context of the rise of the religious nationalism movement and gradually flourished during the martial law period in the 1970s. Compared with traditional Catholicism, the theology of NRMs is more realistic and temporal, therefore creating an inherent demand to become politicized. After the People Power Movement, changes in the social environment, media technology, and electoral system in the Philippines created conditions for NRM groups to participate in politics more extensively and directly. They intervened in the political process through various means, such as bloc voting and running for public positions, with characteristics such as opposition to the Catholic Church, proactive and pragmatic political strategies, grassroots appeals, and a transnational mass base. The participation of NRM groups in politics has impacted the Catholic Church’s transcendental political status, enriched the political ecology dominated by oligarchic families, improved public welfare, and provided new channels for the voice of the grassroots. Overall, the rise of NRMs has not only changed the religious landscape of the Philippines but also profoundly affected its democratization process as an important factor, especially in the coming 2025 election.

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Publication Details

Journal
Religions
Published
2025-04-07
DOI
https://doi.org/10.3390/rel16040471
Citations
1
Primary Topic
Philippine History and Culture
Type
article
Field-Weighted Citation Impact
11.35

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article

New Religious Movements in the Philippines: Their Development, Political Participation, and Impact

Yuli Ma
1 citations
Religions
Philippine History and Culture
11.35
article

New Religious Movements in the Philippines: Their Development, Political Participation, and Impact

Yuli Ma
article en
1 citations

Abstract

The Philippines’ new religious movements (NRMs) emerged in the context of the rise of the religious nationalism movement and gradually flourished during the martial law period in the 1970s. Compared with traditional Catholicism, the theology of NRMs is more realistic and temporal, therefore creating an inherent demand to become politicized. After the People Power Movement, changes in the social environment, media technology, and electoral system in the Philippines created conditions for NRM groups to participate in politics more extensively and directly. They intervened in the political process through various means, such as bloc voting and running for public positions, with characteristics such as opposition to the Catholic Church, proactive and pragmatic political strategies, grassroots appeals, and a transnational mass base. The participation of NRM groups in politics has impacted the Catholic Church’s transcendental political status, enriched the political ecology dominated by oligarchic families, improved public welfare, and provided new channels for the voice of the grassroots. Overall, the rise of NRMs has not only changed the religious landscape of the Philippines but also profoundly affected its democratization process as an important factor, especially in the coming 2025 election.

ReligionsVol. 16(4)
Peking University (CN)
National Social Science Fund of China
Openalex Percentile: Top 4%
Philippine History and Culture
11.35
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