Interpretation of Quranic Verses: Life in the World Perspective of Tafsir Ruh Al-Ma'ani Al-Alusi

Worldly life refers to human activities that involve all material, social, emotional and spiritual aspects. Worldly life is often understood as a passage of time filled with challenges, opportunities, human relationships, achievements, and suffering. Therefore, this paper seeks to understand how the life of the world from the perspective of Islam through the tafsir approach. it aims to examine the life of the world from the perspective of Islam by utilizing the tafsir approach. In this case, tafsir serves as a tool to explore the meanings in the Qur'an that can provide a deeper understanding of how Muslims should live in the world. This paper is qualitative in nature by relying on written references both books, articles, and the web with regard to the theme of writing. This paper produces several points obtained from Al-Alusi's interpretation of life in the world, including advocating to do charity for the hereafter, zuhud in the world, not to be tempted by the jewelry of the world, and the world is used as a field for the hereafter. Therefore, this paper concludes that Al-Alusi's view of life in the world is that it must be tawazun (balanced) between the world and the hereafter. Life in the world is a provision for life in the hereafter. The world is double-edged, if it is used to seek the satisfaction of lust and lust, then the world has deceived humans. So that keiak will get punishment from Allah. However, if the life of the world is intended for the life of the hereafter and he does not take pleasure in the world. Then such a worldly life is the best of favors and the best of deeds for the hereafter. Thus, the zuhud life of a Sufi is not abandoning the world, but using the world for the life of the hereafter, and he can keep his mind on the divine path.

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Journal
PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH
Published
2025-04-08
DOI
https://doi.org/10.51498/putih.2025.10(1).1-16
Primary Topic
Qur’anic Interpretation Studies
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article
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article

Interpretation of Quranic Verses: Life in the World Perspective of Tafsir Ruh Al-Ma'ani Al-Alusi

Ilzam Hubby Dzikrillah Alfani, Muhammad Hafidz Khusnadin, Jimmy Malintang, Akhmad Aidil Fitra et al.
PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH
Qur’anic Interpretation Studies
article

Interpretation of Quranic Verses: Life in the World Perspective of Tafsir Ruh Al-Ma'ani Al-Alusi

Ilzam Hubby Dzikrillah Alfani, Muhammad Hafidz Khusnadin, Jimmy Malintang, Akhmad Aidil Fitra, Maolidya Asri Siwi Fangesty
article en

Abstract

Worldly life refers to human activities that involve all material, social, emotional and spiritual aspects. Worldly life is often understood as a passage of time filled with challenges, opportunities, human relationships, achievements, and suffering. Therefore, this paper seeks to understand how the life of the world from the perspective of Islam through the tafsir approach. it aims to examine the life of the world from the perspective of Islam by utilizing the tafsir approach. In this case, tafsir serves as a tool to explore the meanings in the Qur'an that can provide a deeper understanding of how Muslims should live in the world. This paper is qualitative in nature by relying on written references both books, articles, and the web with regard to the theme of writing. This paper produces several points obtained from Al-Alusi's interpretation of life in the world, including advocating to do charity for the hereafter, zuhud in the world, not to be tempted by the jewelry of the world, and the world is used as a field for the hereafter. Therefore, this paper concludes that Al-Alusi's view of life in the world is that it must be tawazun (balanced) between the world and the hereafter. Life in the world is a provision for life in the hereafter. The world is double-edged, if it is used to seek the satisfaction of lust and lust, then the world has deceived humans. So that keiak will get punishment from Allah. However, if the life of the world is intended for the life of the hereafter and he does not take pleasure in the world. Then such a worldly life is the best of favors and the best of deeds for the hereafter. Thus, the zuhud life of a Sufi is not abandoning the world, but using the world for the life of the hereafter, and he can keep his mind on the divine path.

PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAHVol. 10(1)
Sunan Kalijaga State Islamic University Yogyakarta (ID), Walisongo State Islamic University (ID), Sunan Gunung Djati State Islamic University Bandung (ID), Institut Agama Islam Negeri Bengkulu (ID), Universitas Islam Negeri Imam Bonjol Padang
Openalex Percentile: Top 93%
Qur’anic Interpretation Studies
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