FROM MARGINS TO METAPHOR: A DISABILITY STUDIES PERSPECTIVE ON CHHOTO BORO (1951)

This paper offers a critical reading of Satinath Bhaduri's short story Chhoto Boro (1951) (1951) through the lens of Disability Studies. The study moves beyond traditional interpretations to examine how disability is represented not merely as a physical condition but as a metaphorical and political construct shaped by socio-cultural hierarchies. Through a close textual analysis and an application of key theoretical frameworks from scholars such as Lennard J. Davis, Rosemarie Garland-Thomson, and Tom Shakespeare, this paper argues that Chhoto Boro (1951) critiques normative ideals of bodily integrity, productivity, and value. The narrative positions the disabled character at the intersection of social marginality and symbolic richness, exposing the latent ableism embedded in the rural Bengali society portrayed in the text. This study thereby contributes to rethinking Bengali literature's engagement with the politics of difference, exclusion, and resistance.

Authors

Publication Details

Journal
˜The œSocial Science Review a Multidisciplinary Journal.
Published
2025-01-01
DOI
https://doi.org/10.70096/tssr.250302019
Primary Topic
Disability Rights and Representation
Type
article
Field-Weighted Citation Impact
0.00
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article

FROM MARGINS TO METAPHOR: A DISABILITY STUDIES PERSPECTIVE ON CHHOTO BORO (1951)

Ratan Sarkar
˜The œSocial Science Review a Multidisciplinary Journal.
Disability Rights and Representation
article

FROM MARGINS TO METAPHOR: A DISABILITY STUDIES PERSPECTIVE ON CHHOTO BORO (1951)

Ratan Sarkar
article en

Abstract

This paper offers a critical reading of Satinath Bhaduri's short story Chhoto Boro (1951) (1951) through the lens of Disability Studies. The study moves beyond traditional interpretations to examine how disability is represented not merely as a physical condition but as a metaphorical and political construct shaped by socio-cultural hierarchies. Through a close textual analysis and an application of key theoretical frameworks from scholars such as Lennard J. Davis, Rosemarie Garland-Thomson, and Tom Shakespeare, this paper argues that Chhoto Boro (1951) critiques normative ideals of bodily integrity, productivity, and value. The narrative positions the disabled character at the intersection of social marginality and symbolic richness, exposing the latent ableism embedded in the rural Bengali society portrayed in the text. This study thereby contributes to rethinking Bengali literature's engagement with the politics of difference, exclusion, and resistance.

˜The œSocial Science Review a Multidisciplinary Journal.Vol. 3(2)
Openalex Percentile: Top 94%
Disability Rights and Representation
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