Vengeance and territoriality Tikmũ,ũn

Abstract In this article, I return to the approach made by Carneiro da Cunha and Viveiros de Castro between revenge and temporality to introduce a third element in this dyad, which is territoriality. This will be done based on ethnography dedicated to the Tikmũ,ũn-Maxakali people, seeking to analyze three different perspectives. Firstly, I observe the vindictive dynamics within Tikmũ,ũn sociality. Secondly, I analyze how revenge memories relate to specific places through songs and narratives. Finally, I show how people respond to the context of practices of interethnic violence by activating the language of revenge. In the meantime, I argue that revenge works as a device that stops the possibility of having the right to the life and death of others. Such dynamics enable sociality not to enter the territory of necropolitics seeking to live in another existential territory.

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Publication Details

Journal
Horizontes Antropológicos
Published
2025-04-01
DOI
https://doi.org/10.1590/1806-9983e710414
Primary Topic
Vietnamese History and Culture Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Vengeance and territoriality Tikmũ,ũn

Douglas Ferreira Gadelha Campelo
Horizontes Antropológicos
Vietnamese History and Culture Studies
article

Vengeance and territoriality Tikmũ,ũn

Douglas Ferreira Gadelha Campelo
article en

Abstract

Abstract In this article, I return to the approach made by Carneiro da Cunha and Viveiros de Castro between revenge and temporality to introduce a third element in this dyad, which is territoriality. This will be done based on ethnography dedicated to the Tikmũ,ũn-Maxakali people, seeking to analyze three different perspectives. Firstly, I observe the vindictive dynamics within Tikmũ,ũn sociality. Secondly, I analyze how revenge memories relate to specific places through songs and narratives. Finally, I show how people respond to the context of practices of interethnic violence by activating the language of revenge. In the meantime, I argue that revenge works as a device that stops the possibility of having the right to the life and death of others. Such dynamics enable sociality not to enter the territory of necropolitics seeking to live in another existential territory.

Horizontes AntropológicosVol. 31(71)
Instituto de Desenvolvimento Sustentável Mamirauá (BR)
Openalex Percentile: Top 91%
Vietnamese History and Culture Studies
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