Death, Love, and the Long Repeat: Repetition’s Burden in Lady Jane Lumley’s <i>The Tragedie of Euripides called Iphigenia translated out of Greake into Englisshe</i>

ABSTRACT This interdisciplinary article brings continental philosophy and rhetorical theory to an exploration of crucial scenes between Iphigenia and her mother Clytemnestra in Lady Jane Lumley’s sixteenth-century manuscript translation of Euripides’s Iphigenia at Aulis. In Lumley’s translation, mother and daughter model—through listening to each other, through repetition, and through their ineffective and yet constitutive arguments as Iphigenia approaches death—how the living may allow the dying to become dead, each opening toward the other without closure even as they separate. The article argues that attending to Lumley’s important translation (in light of the work of philosophers and rhetoricians such as Michel Serres, Giorgio Agamben, Jean-Luc Nancy, Jim Corder, and Jessica Restaino) reveals repetition as instructive, constitutive, and caring.

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Publication Details

Journal
Philosophy and Rhetoric
Published
2024-12-01
DOI
https://doi.org/10.5325/philrhet.57.4.0435
Primary Topic
Literary Theory and Cultural Hermeneutics
Type
article
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article

Death, Love, and the Long Repeat: Repetition’s Burden in Lady Jane Lumley’s The Tragedie of Euripides called Iphigenia translated out of Greake into Englisshe

Kate Bolton Bonnici
Philosophy and Rhetoric
Literary Theory and Cultural Hermeneutics
article

Death, Love, and the Long Repeat: Repetition’s Burden in Lady Jane Lumley’s The Tragedie of Euripides called Iphigenia translated out of Greake into Englisshe

Kate Bolton Bonnici
article en

Abstract

ABSTRACT This interdisciplinary article brings continental philosophy and rhetorical theory to an exploration of crucial scenes between Iphigenia and her mother Clytemnestra in Lady Jane Lumley’s sixteenth-century manuscript translation of Euripides’s Iphigenia at Aulis. In Lumley’s translation, mother and daughter model—through listening to each other, through repetition, and through their ineffective and yet constitutive arguments as Iphigenia approaches death—how the living may allow the dying to become dead, each opening toward the other without closure even as they separate. The article argues that attending to Lumley’s important translation (in light of the work of philosophers and rhetoricians such as Michel Serres, Giorgio Agamben, Jean-Luc Nancy, Jim Corder, and Jessica Restaino) reveals repetition as instructive, constitutive, and caring.

Philosophy and RhetoricVol. 57(4)
Pepperdine University (US)
Openalex Percentile: Top 55%
Literary Theory and Cultural Hermeneutics
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Death, Love, and the Long Repeat: Repetition’s Burden in Lady Jane Lumley’s <i>The Tragedie of Euripides called Iphigenia translated out of Greake into Englisshe</i> — Kate Bolton Bonnici · Philosophy and Rhetoric (2024) | TGRS Research Map | TGRS