Is Kant's critique of metaphysics obsolete?

Abstract I raise a problem about the possibility of metaphysics originally due to Kant: what explains the fact that the terms in our metaphysical theories (e.g., ‘property’, ‘grounding’) refer to entities and structures (e.g., properties, grounding) in the world? I distinguish a meta‐metaphysical view that can easily answer such questions (‘deflationism’) from a meta‐metaphysical view for which this explanatory task is more difficult (which I call the ‘substantive’ view of metaphysics). I then canvass responses that the substantive metaphysician can give to this Kantian demand for an explanation of reference in metaphysics. I argue that these responses are either inadequate or depend, implicitly or explicitly, on the idea of ‘joint carving’: carving at the joints is part of the explanation of referencefacts quite generally and our metaphysical terms in particular refer because they carve at the joints. I examine Ted Sider's recent work on joint carving and structure and argue that it cannot fill the explanatory gap. I conclude that this is reason ceterus paribus to reject the substantive view of metaphysics. Kant's critique, far from being obsolete, applies to the most cutting‐edge of contemporary meta‐metaphysical views.

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Publication Details

Journal
Philosophy and Phenomenological Research
Published
2025-04-04
DOI
https://doi.org/10.1111/phpr.70002
Citations
1
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
17.27
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article

Is Kant's critique of metaphysics obsolete?

Nicholas F. Stang
1 citations
Philosophy and Phenomenological Research
Philosophical Ethics and Theory
17.27
article

Is Kant's critique of metaphysics obsolete?

Nicholas F. Stang
article en
1 citations

Abstract

Abstract I raise a problem about the possibility of metaphysics originally due to Kant: what explains the fact that the terms in our metaphysical theories (e.g., ‘property’, ‘grounding’) refer to entities and structures (e.g., properties, grounding) in the world? I distinguish a meta‐metaphysical view that can easily answer such questions (‘deflationism’) from a meta‐metaphysical view for which this explanatory task is more difficult (which I call the ‘substantive’ view of metaphysics). I then canvass responses that the substantive metaphysician can give to this Kantian demand for an explanation of reference in metaphysics. I argue that these responses are either inadequate or depend, implicitly or explicitly, on the idea of ‘joint carving’: carving at the joints is part of the explanation of referencefacts quite generally and our metaphysical terms in particular refer because they carve at the joints. I examine Ted Sider's recent work on joint carving and structure and argue that it cannot fill the explanatory gap. I conclude that this is reason ceterus paribus to reject the substantive view of metaphysics. Kant's critique, far from being obsolete, applies to the most cutting‐edge of contemporary meta‐metaphysical views.

Philosophy and Phenomenological ResearchVol. 111(1)
University of Toronto (CA)
Openalex Percentile: Top 3%
Philosophical Ethics and Theory
17.27
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