Forgiving unbound: emotion, memory, and materiality in extended moral processes

Abstract What does it take to forgive? Forgiveness is often thought to involve an internal, intrapersonal process: it happens within the subject. Drawing on the idea that many of our mental states and processes can extend into the material environment, we argue that this is not always the case: forgiving is often a world-involving, extended process. This means that its mechanisms do not always stop at our brains, our bodies, other people, or the institutions we may appeal to, such as legal systems: they often encompass objects and spaces that evoke memories of past wrongs and the actions we perform upon them. These actions allow us to forget the emotional details of events involving wrongs and to preserve neutral or less emotionally charged memories of such events. By doing so, we can later retrieve memories of past wrongs, reflect on what happened, and morally evaluate the wrongdoer’s actions. Importantly, we can do so without experiencing (or by experiencing fewer) negative emotions towards the wrongdoer and the past wrong. This is significant, because, according to emotion-based accounts of forgiveness, thinking about the wrongdoing and the wrongdoer in this emotionally distant way is what underpins forgiveness. Our proposal is empirically-informed but theoretical. Still, we hope that it will serve as an input to design new strategies for forgiveness, which are particularly useful in cases in which the person wronged cannot (or does not want to) interact with the wrongdoer or appeal to existing social and legal institutions.

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Publication Details

Journal
Synthese
Published
2025-04-02
DOI
https://doi.org/10.1007/s11229-025-04974-z
Primary Topic
Forgiveness and Related Behaviors
Type
article
Field-Weighted Citation Impact
0.00

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article

Forgiving unbound: emotion, memory, and materiality in extended moral processes

Christopher Jude McCarroll, Marta Caravà
Synthese
Forgiveness and Related Behaviors
article

Forgiving unbound: emotion, memory, and materiality in extended moral processes

Christopher Jude McCarroll, Marta Caravà
article en

Abstract

Abstract What does it take to forgive? Forgiveness is often thought to involve an internal, intrapersonal process: it happens within the subject. Drawing on the idea that many of our mental states and processes can extend into the material environment, we argue that this is not always the case: forgiving is often a world-involving, extended process. This means that its mechanisms do not always stop at our brains, our bodies, other people, or the institutions we may appeal to, such as legal systems: they often encompass objects and spaces that evoke memories of past wrongs and the actions we perform upon them. These actions allow us to forget the emotional details of events involving wrongs and to preserve neutral or less emotionally charged memories of such events. By doing so, we can later retrieve memories of past wrongs, reflect on what happened, and morally evaluate the wrongdoer’s actions. Importantly, we can do so without experiencing (or by experiencing fewer) negative emotions towards the wrongdoer and the past wrong. This is significant, because, according to emotion-based accounts of forgiveness, thinking about the wrongdoing and the wrongdoer in this emotionally distant way is what underpins forgiveness. Our proposal is empirically-informed but theoretical. Still, we hope that it will serve as an input to design new strategies for forgiveness, which are particularly useful in cases in which the person wronged cannot (or does not want to) interact with the wrongdoer or appeal to existing social and legal institutions.

SyntheseVol. 205(4)
National Yang Ming Chiao Tung University (TW), Purdue University West Lafayette (US)
Purdue University, Université Grenoble Alpes, Université de Genève, National Science and Technology Council
Openalex Percentile: Top 93%
Forgiveness and Related Behaviors
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