The Women as witness to desire: Power lines and structures in <i>Lanval </i>by Marie de France.

This article interrogates the role of women in Marie de France’s Lanval by examining how female figures function as symbolic witnesses and repositories of desire within the feudal court. Drawing on theoretical frameworks advanced by Julia Kristeva, the study argues that medieval literature constructs women as the Other, whose absence of personhood provides a space for the projection of male desire, lending itself to the pursuit of honour and spiritual ascendance. Through a detailed analysis of the dual portrayals of the fairy queen and the feudal queen, the article demonstrates how these figures, though superficially subversive, ultimately reinforce the gendered hierarchies of courtly love. The narrative techniques employed in Lanval—from lexical choices and character juxtapositions to the symbolic settings of the forest and court—reveal a deep reliance on the female form to validate the male quest for refinement and societal worth. By contrasting the two characters, the article underscores how women are reduced to ‘objects of exchange’, serving primarily to witness and substantiate male progress (Kristeva, 1981, p. 50). In doing so, it highlights the inherent tension between the subversive potential of Lanval and its structural adherence to patriarchal values, offering insight into the complex interplay of desire, power, and gender in medieval narratives.

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Publication Details

Journal
Plurality.
Published
2025-02-26
DOI
https://doi.org/10.2218/plurality.10050
Primary Topic
Medieval European Literature and History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Women as witness to desire: Power lines and structures in Lanval by Marie de France.

R. T. Devine
Plurality.
Medieval European Literature and History
article

The Women as witness to desire: Power lines and structures in Lanval by Marie de France.

R. T. Devine
article en

Abstract

This article interrogates the role of women in Marie de France’s Lanval by examining how female figures function as symbolic witnesses and repositories of desire within the feudal court. Drawing on theoretical frameworks advanced by Julia Kristeva, the study argues that medieval literature constructs women as the Other, whose absence of personhood provides a space for the projection of male desire, lending itself to the pursuit of honour and spiritual ascendance. Through a detailed analysis of the dual portrayals of the fairy queen and the feudal queen, the article demonstrates how these figures, though superficially subversive, ultimately reinforce the gendered hierarchies of courtly love. The narrative techniques employed in Lanval—from lexical choices and character juxtapositions to the symbolic settings of the forest and court—reveal a deep reliance on the female form to validate the male quest for refinement and societal worth. By contrasting the two characters, the article underscores how women are reduced to ‘objects of exchange’, serving primarily to witness and substantiate male progress (Kristeva, 1981, p. 50). In doing so, it highlights the inherent tension between the subversive potential of Lanval and its structural adherence to patriarchal values, offering insight into the complex interplay of desire, power, and gender in medieval narratives.

Plurality.Vol. 2
University of Edinburgh (GB)
Openalex Percentile: Top 92%
Medieval European Literature and History
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