Hegemonic Failures: Mass-Elite Resonance and Narratives of Indian Nationhood, 1947–50

This article develops a theoretical framework of ideational resonance that distinguishes between hegemonic and dominant ideas at the mass level. Based on a Gramscian framework of hegemony and mass common sense, the article posits that some ideas may appear to be dominant as opposed to being truly hegemonic in the Gramscian sense. Secondly, what determines whether an idea becomes truly hegemonic is its resonance with mass common sense; the closer the sociopolitical link between the elite and the masses, the more likely it is to form cultural hegemony. The article undertakes a single case study (plausibility probe) to test this theoretical framework, namely, the reception of ideas of nationhood in India in the formative years after India's independence, 1947–50. Our framework yields the conclusion that these initial years of Indian independence were marked by a lack of hegemony, despite the seemingly unassailable position of the ruling Congress party. Conversely, we argue that during the same time period, Hindu nationalism's social influence may have been underestimated because of its political marginalization by Congress-led state apparatuses.

Authors

Institutions

Publication Details

Journal
Politics & Society
Published
2025-04-03
DOI
https://doi.org/10.1177/00323292251318796
Primary Topic
South Asian Studies and Conflicts
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Hegemonic Failures: Mass-Elite Resonance and Narratives of Indian Nationhood, 1947–50

Amit Julka, Nazir Ahmad Mir
Politics & Society
South Asian Studies and Conflicts
article

Hegemonic Failures: Mass-Elite Resonance and Narratives of Indian Nationhood, 1947–50

Amit Julka, Nazir Ahmad Mir
article en

Abstract

This article develops a theoretical framework of ideational resonance that distinguishes between hegemonic and dominant ideas at the mass level. Based on a Gramscian framework of hegemony and mass common sense, the article posits that some ideas may appear to be dominant as opposed to being truly hegemonic in the Gramscian sense. Secondly, what determines whether an idea becomes truly hegemonic is its resonance with mass common sense; the closer the sociopolitical link between the elite and the masses, the more likely it is to form cultural hegemony. The article undertakes a single case study (plausibility probe) to test this theoretical framework, namely, the reception of ideas of nationhood in India in the formative years after India's independence, 1947–50. Our framework yields the conclusion that these initial years of Indian independence were marked by a lack of hegemony, despite the seemingly unassailable position of the ruling Congress party. Conversely, we argue that during the same time period, Hindu nationalism's social influence may have been underestimated because of its political marginalization by Congress-led state apparatuses.

Politics & SocietyVol. 53(3)
Ashoka University (IN)
Openalex Percentile: Top 92%
South Asian Studies and Conflicts
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.