“Confession Is Good for the Soul?” Charismatics and Confession in Conversation

Scripture speaks of confessing our sins to God and to one another (e.g., Ps 32:5; Jas 5:16; 1 Jn 1:9). For a tradition that has been strong on sin and the Bible, how do evangelicals deal with confession? In this article, I explore practices of confession in UK charismatic networks based on interviews with five national leaders using a critical conversation methodology. These networks have largely adopted an informal and spontaneous ‘liturgy’ since they began in the 1970s, so this is also a case study of what shape practices take when traditional Christian practices have been put aside. As a semi-indigenous researcher, I offer an account of the ‘what’ of charismatic confession practice from a leader’s perspective: as a network, in public worship, in small groups, and individually. I conclude that these confession practices can be characterised as relational, DIY, and ‘as and when’. I then proceed to offer some ‘whys’ for these practices, including pendulum swings of recent tradition, the relation of confession to charismatic sung worship, and both emic and etic deformations. Finally, I ask, ‘Whither charismatic confession?’ and answer this through posing three questions for reflection around the Bible and confession, the retrieval of practices, and the formative power of practices. This leads into a response to the Special Issue question of how God’s own action is disclosed through these conversations about confession with charismatics.

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Publication Details

Journal
Religions
Published
2025-04-03
DOI
https://doi.org/10.3390/rel16040461
Primary Topic
Media, Religion, Digital Communication
Type
article
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article

“Confession Is Good for the Soul?” Charismatics and Confession in Conversation

Andrew Rogers
Religions
Media, Religion, Digital Communication
article

“Confession Is Good for the Soul?” Charismatics and Confession in Conversation

Andrew Rogers
article en

Abstract

Scripture speaks of confessing our sins to God and to one another (e.g., Ps 32:5; Jas 5:16; 1 Jn 1:9). For a tradition that has been strong on sin and the Bible, how do evangelicals deal with confession? In this article, I explore practices of confession in UK charismatic networks based on interviews with five national leaders using a critical conversation methodology. These networks have largely adopted an informal and spontaneous ‘liturgy’ since they began in the 1970s, so this is also a case study of what shape practices take when traditional Christian practices have been put aside. As a semi-indigenous researcher, I offer an account of the ‘what’ of charismatic confession practice from a leader’s perspective: as a network, in public worship, in small groups, and individually. I conclude that these confession practices can be characterised as relational, DIY, and ‘as and when’. I then proceed to offer some ‘whys’ for these practices, including pendulum swings of recent tradition, the relation of confession to charismatic sung worship, and both emic and etic deformations. Finally, I ask, ‘Whither charismatic confession?’ and answer this through posing three questions for reflection around the Bible and confession, the retrieval of practices, and the formative power of practices. This leads into a response to the Special Issue question of how God’s own action is disclosed through these conversations about confession with charismatics.

ReligionsVol. 16(4)
University of Roehampton (GB)
Openalex Percentile: Top 93%
Media, Religion, Digital Communication
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“Confession Is Good for the Soul?” Charismatics and Confession in Conversation — Andrew Rogers · Religions (2025) | TGRS Research Map | TGRS