Middle Eastern Trauma in the Globalizing Era: Between Self-Expression and Neo-Orientalism

The author looks at the articulation of traumatic experiences within Iranian cinema, particularly within two recent films, Mohammad Rasoulof’s The Seed of the Sacred Fig (2024) and Farahnaz Sharifi’s My Stolen Planet (2024), with a contextualization in the contemporary festival circuit and regimes of visuality afforded by current media practices. A special consideration is granted to women’s stories set against Middle Eastern backdrop that are produced and consumed by citizens in Western liberal democracies. Considering the association between wide distribution and formal innovation within familiar conventions, it becomes particularly relevant – given transnational production practices of films set in Iran and the viral global circulation of amateur footage, sparking formal innovation – to look at how traumatic experiences can be expressed audiovisually and often against the restrictive codes of classic narration. While the necessity to appeal to – or at least be understood by – a global audience can lead to neo-Orientalist patterns of articulation, the essay argues that several films have developed quite sophisticated expressive means.

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Publication Details

Journal
Kwartalnik Filmowy
Published
2025-04-03
DOI
https://doi.org/10.36744/kf.3976
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Middle Eastern Trauma in the Globalizing Era: Between Self-Expression and Neo-Orientalism

Irina Trocan
Kwartalnik Filmowy
Jewish and Middle Eastern Studies
article

Middle Eastern Trauma in the Globalizing Era: Between Self-Expression and Neo-Orientalism

Irina Trocan
article en

Abstract

The author looks at the articulation of traumatic experiences within Iranian cinema, particularly within two recent films, Mohammad Rasoulof’s The Seed of the Sacred Fig (2024) and Farahnaz Sharifi’s My Stolen Planet (2024), with a contextualization in the contemporary festival circuit and regimes of visuality afforded by current media practices. A special consideration is granted to women’s stories set against Middle Eastern backdrop that are produced and consumed by citizens in Western liberal democracies. Considering the association between wide distribution and formal innovation within familiar conventions, it becomes particularly relevant – given transnational production practices of films set in Iran and the viral global circulation of amateur footage, sparking formal innovation – to look at how traumatic experiences can be expressed audiovisually and often against the restrictive codes of classic narration. While the necessity to appeal to – or at least be understood by – a global audience can lead to neo-Orientalist patterns of articulation, the essay argues that several films have developed quite sophisticated expressive means.

Kwartalnik Filmowy(129)
National University of Theatre and Film I.L. Caragiale (RO)
Openalex Percentile: Top 92%
Jewish and Middle Eastern Studies
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