COMMON MOTIVES IN RELIGIOUS STATEMENTS IN THE WORKS OF SHAKARIM KUDAIBERDA AND SHERKHAN MURTAZA

Humanism is an innate quality that is transmitted to humans. Later, this trait is combined with a civic attitude, deep search and sincere skill, and becomes a personality. Shakarim and Sherkhan are such smart personalities. This article will focus on the problem of religion in the formationofShakarimandSherkhan’spersonalityandinthethoughtsofwisdom.Shakarim’slegacy is one of the origins of our people, which has been passed down from generation to generation for centurieswithoutdestroyingitssignificance.Shakarim’swork,notonlyasadiscipleofthewiseAbai, but also as a person who has reached high heights of contemplation, is the basis of many studies. In particular,itisknownthatUlama’s“threeclear”works are a work that comprehensively illustrates humannatureandthephilosophyoflife.Withsuchatradition,SherkhanMurtaza’sbook“BirKemal Alem”isalsoconsideredagreatliterarysuccessinrecentyears.Thepurposeofthearticleistoanalyze the common features of religious statements by Sherkhan Murtaza and Shakarim Kudaiberdievich,to identify the features of transmission, scientific reasoning. In accordance with this goal, the tasks of analyzing the religious and educational; generalising the ideological features of the writer’s double, common civil thought concerning life and human nature; revealing the problem of spiritual continuity in the thinking, humanistic, moral ideals of the two thinkers, people who love their nation.Society today is characterized by a complex nature. In the context of global globalization, spiritual recharge of the past is one of the main cultural tasks. From this point of view, for modern society, in order for our common independence to be narrative, the world of Sherkhan, which has become the luminary of truth, the allapan of truth, is a school of learning for the current generation. After getting to know Sherkhan, any generation can get to know themselves, and their love for their country and Land will increase. From this point of view, in Sherkhan’s comprehensive recognition, the acceptance of the Great Shakarim Ulagat in the form of a one-man scientific analysis highlights the scientific novelty of the article. It is clearly analyzed from the great sources of Shakarim’s work that Sherkhan also drew knowledge, science, religion, human qualities, as well as from other great channels of the writer.

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Publication Details

Journal
Bulletin of the Eurasian Humanities Institute Philology Series
Published
2025-03-30
DOI
https://doi.org/10.55808/1999-4214.2025-1.14
Primary Topic
Education and Islamic Studies
Type
article
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article

COMMON MOTIVES IN RELIGIOUS STATEMENTS IN THE WORKS OF SHAKARIM KUDAIBERDA AND SHERKHAN MURTAZA

Saurykov Yerbolat Baiyuzakovich, Yelubayeva Rakhat, Karakoz Tamabaeva
Bulletin of the Eurasian Humanities Institute Philology Series
Education and Islamic Studies
article

COMMON MOTIVES IN RELIGIOUS STATEMENTS IN THE WORKS OF SHAKARIM KUDAIBERDA AND SHERKHAN MURTAZA

Saurykov Yerbolat Baiyuzakovich, Yelubayeva Rakhat, Karakoz Tamabaeva
article en

Abstract

Humanism is an innate quality that is transmitted to humans. Later, this trait is combined with a civic attitude, deep search and sincere skill, and becomes a personality. Shakarim and Sherkhan are such smart personalities. This article will focus on the problem of religion in the formationofShakarimandSherkhan’spersonalityandinthethoughtsofwisdom.Shakarim’slegacy is one of the origins of our people, which has been passed down from generation to generation for centurieswithoutdestroyingitssignificance.Shakarim’swork,notonlyasadiscipleofthewiseAbai, but also as a person who has reached high heights of contemplation, is the basis of many studies. In particular,itisknownthatUlama’s“threeclear”works are a work that comprehensively illustrates humannatureandthephilosophyoflife.Withsuchatradition,SherkhanMurtaza’sbook“BirKemal Alem”isalsoconsideredagreatliterarysuccessinrecentyears.Thepurposeofthearticleistoanalyze the common features of religious statements by Sherkhan Murtaza and Shakarim Kudaiberdievich,to identify the features of transmission, scientific reasoning. In accordance with this goal, the tasks of analyzing the religious and educational; generalising the ideological features of the writer’s double, common civil thought concerning life and human nature; revealing the problem of spiritual continuity in the thinking, humanistic, moral ideals of the two thinkers, people who love their nation.Society today is characterized by a complex nature. In the context of global globalization, spiritual recharge of the past is one of the main cultural tasks. From this point of view, for modern society, in order for our common independence to be narrative, the world of Sherkhan, which has become the luminary of truth, the allapan of truth, is a school of learning for the current generation. After getting to know Sherkhan, any generation can get to know themselves, and their love for their country and Land will increase. From this point of view, in Sherkhan’s comprehensive recognition, the acceptance of the Great Shakarim Ulagat in the form of a one-man scientific analysis highlights the scientific novelty of the article. It is clearly analyzed from the great sources of Shakarim’s work that Sherkhan also drew knowledge, science, religion, human qualities, as well as from other great channels of the writer.

Bulletin of the Eurasian Humanities Institute Philology Series(1)
Openalex Percentile: Top 94%
Education and Islamic Studies
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