Metaphors for Metamorphosis: The Poetics of Kenosis and the Apophasis of Self in Saint John of the Cross

Spanish mystic Saint Juan (John) of the Cross (1542–1591) began writing poetry while imprisoned by his own monastic order. He developed manuals for contemplation, in part, in the form of commentaries on his principal poems. Their first-person narrators were women who underwent metamorphoses in order to pursue love: one became a dove in her despair; another became flame itself; the last disguised herself as a knight. Juan explained that all three represented the soul that is seeking God. For readers, these metaphors could engender cognitive dissonance, through which they might step outside of themselves and move closer to union with the Divine. This process of human self-emptying and self-negation mirrored the self-emptying (kenosis) of Christ in traditional Christology and the negation (apophasis) of human pretense at knowledge about God in apophatic (“negative”) mysticism.

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Publication Details

Journal
Religions
Published
2025-04-01
DOI
https://doi.org/10.3390/rel16040455
Citations
1
Primary Topic
Medieval Literature and History
Type
article
Field-Weighted Citation Impact
37.12

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article

Metaphors for Metamorphosis: The Poetics of Kenosis and the Apophasis of Self in Saint John of the Cross

George Faithful
1 citations
Religions
Medieval Literature and History
37.12
article

Metaphors for Metamorphosis: The Poetics of Kenosis and the Apophasis of Self in Saint John of the Cross

George Faithful
article en
1 citations

Abstract

Spanish mystic Saint Juan (John) of the Cross (1542–1591) began writing poetry while imprisoned by his own monastic order. He developed manuals for contemplation, in part, in the form of commentaries on his principal poems. Their first-person narrators were women who underwent metamorphoses in order to pursue love: one became a dove in her despair; another became flame itself; the last disguised herself as a knight. Juan explained that all three represented the soul that is seeking God. For readers, these metaphors could engender cognitive dissonance, through which they might step outside of themselves and move closer to union with the Divine. This process of human self-emptying and self-negation mirrored the self-emptying (kenosis) of Christ in traditional Christology and the negation (apophasis) of human pretense at knowledge about God in apophatic (“negative”) mysticism.

ReligionsVol. 16(4)
Dominican University of California (US)
American Council of Learned Societies, Louisville Institute, Pomona College
Openalex Percentile: Top 1%
Medieval Literature and History
37.12
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