Homo Cyberneticus vs. Homo Economicus. Human Evolution in the Age of Technology

The paper explores the dialectic of human nature in the age of digital technologies. To this end, the paper contrasts the classical model of Homo Economicus, a rational agent for whom existence is reduced to a set of factors of economic nature, and the concept of Homo Cyberneticus. This concept arises from the symbiosis between humans and algorithms, in which the products of technology turn from external tools into a component of cognitive processes. The author proves that neurointerfaces, AI and blockchain, contrary to the opinion of technophobes, actualise the issues of freedom and meaning, turning man into a ‘process’ of self-determination. A key paradox: algorithms, while threatening autonomy, simultaneously enhance humanity. The author's conclusion is that technologies do not replace but redefine the human, and in this sense Homo Cyberneticus is presented as a ‘process’ of redefining goals and values. In such a context, technology does not replace but rather enhances the human, turning challenges into tools of self-discovery and development.

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Publication Details

Journal
Artificial Societies
Published
2025-01-01
DOI
https://doi.org/10.18254/s207751800034336-8
Primary Topic
Space Science and Extraterrestrial Life
Type
article
Field-Weighted Citation Impact
0.00
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article

Homo Cyberneticus vs. Homo Economicus. Human Evolution in the Age of Technology

Oleg Gurov
Artificial Societies
Space Science and Extraterrestrial Life
article

Homo Cyberneticus vs. Homo Economicus. Human Evolution in the Age of Technology

Oleg Gurov
article en

Abstract

The paper explores the dialectic of human nature in the age of digital technologies. To this end, the paper contrasts the classical model of Homo Economicus, a rational agent for whom existence is reduced to a set of factors of economic nature, and the concept of Homo Cyberneticus. This concept arises from the symbiosis between humans and algorithms, in which the products of technology turn from external tools into a component of cognitive processes. The author proves that neurointerfaces, AI and blockchain, contrary to the opinion of technophobes, actualise the issues of freedom and meaning, turning man into a ‘process’ of self-determination. A key paradox: algorithms, while threatening autonomy, simultaneously enhance humanity. The author's conclusion is that technologies do not replace but redefine the human, and in this sense Homo Cyberneticus is presented as a ‘process’ of redefining goals and values. In such a context, technology does not replace but rather enhances the human, turning challenges into tools of self-discovery and development.

Artificial SocietiesVol. 20(1)
State Academic University of Humanities (RU)
Openalex Percentile: Top 95%
Space Science and Extraterrestrial Life
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