The Tao of the Non-human: Ineffability, Materiality, and Ecosemiotics in Marianne Moore's Assemblage Poetics

Abstract: Through her engagement with the aesthetic and onto-epistemological principles of Zen and Taoism, Marianne Moore's poetic imagination develops assemblages that foreground the interdependence and entanglement between human and non-human agencies. Moore opposes traditional forms of anthropocentric writing by amplifying a poetics that decenters human subjectivity, acknowledges the limitations of language and reason, and elevates more-than-human agency beyond the recognition of its ineffability by human frameworks of knowledge. In particular, she enables this through the minimalism of her Zen/Tao-inflected later poems and through the drastic revisions of earlier works. The impact of Zen and Taoism on her work enables her to create a universal poetics that amplifies material-spiritual entanglements within heterogeneous assemblages of matter and meaning.

Authors

Publication Details

Journal
Journal of Modern Literature
Published
2025-01-01
DOI
https://doi.org/10.2979/jml.00072
Primary Topic
Poetry Analysis and Criticism
Type
article
Field-Weighted Citation Impact
0.00
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article

The Tao of the Non-human: Ineffability, Materiality, and Ecosemiotics in Marianne Moore's Assemblage Poetics

Enaiê Mairê Azambuja
Journal of Modern Literature
Poetry Analysis and Criticism
article

The Tao of the Non-human: Ineffability, Materiality, and Ecosemiotics in Marianne Moore's Assemblage Poetics

Enaiê Mairê Azambuja
article en

Abstract

Abstract: Through her engagement with the aesthetic and onto-epistemological principles of Zen and Taoism, Marianne Moore's poetic imagination develops assemblages that foreground the interdependence and entanglement between human and non-human agencies. Moore opposes traditional forms of anthropocentric writing by amplifying a poetics that decenters human subjectivity, acknowledges the limitations of language and reason, and elevates more-than-human agency beyond the recognition of its ineffability by human frameworks of knowledge. In particular, she enables this through the minimalism of her Zen/Tao-inflected later poems and through the drastic revisions of earlier works. The impact of Zen and Taoism on her work enables her to create a universal poetics that amplifies material-spiritual entanglements within heterogeneous assemblages of matter and meaning.

Journal of Modern LiteratureVol. 48(2)
Openalex Percentile: Top 94%
Poetry Analysis and Criticism
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