Sapere geografico, custodia del creato e fedi religiose

In every religious tradition, there are cosmogonic myths from which beliefs are derived that are at the basis of the relationships between the Divine, human beings and the natural environment. If analyzed in this context, cosmogonic narratives, as well as geographical knowledge, tend to provide an answer to the human need to name and give meaning to the location in space of man and of the phenomena with which he must interact. Mythical narratives, however, are not sufficient to answer the questions that emerge from the complex relationships between the phenomena of nature and human life, a problem which the man have tried to answer, with different attempts in time and space depending on the cultures in which they were developing - to arrive at a description of the World based on a 'Theoria', or rather on some form of rational explanation of reality. But trust in this kind of knowledge is based on assumptions that are antinomian to those on which the representation and understanding of reality grouded on religion. In fact, in the first case the explanation is based on principles immanent to the rationality of reality and in the second one on eternal and external values ​​to the reality of the World of which the human mind is part. Hence the differences that over time have been reflected in the ways of representing the World and Man's relationships with Nature and therefore, the relationships between Geographical knowledge and religious faith.

Authors

Publication Details

Journal
Vergentis
Published
2025-03-27
DOI
https://doi.org/10.12800/vg.19.3
Primary Topic
Historical and Environmental Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Sapere geografico, custodia del creato e fedi religiose

Mauro Spotorno
Vergentis
Historical and Environmental Studies
article

Sapere geografico, custodia del creato e fedi religiose

Mauro Spotorno
article en

Abstract

In every religious tradition, there are cosmogonic myths from which beliefs are derived that are at the basis of the relationships between the Divine, human beings and the natural environment. If analyzed in this context, cosmogonic narratives, as well as geographical knowledge, tend to provide an answer to the human need to name and give meaning to the location in space of man and of the phenomena with which he must interact. Mythical narratives, however, are not sufficient to answer the questions that emerge from the complex relationships between the phenomena of nature and human life, a problem which the man have tried to answer, with different attempts in time and space depending on the cultures in which they were developing - to arrive at a description of the World based on a 'Theoria', or rather on some form of rational explanation of reality. But trust in this kind of knowledge is based on assumptions that are antinomian to those on which the representation and understanding of reality grouded on religion. In fact, in the first case the explanation is based on principles immanent to the rationality of reality and in the second one on eternal and external values ​​to the reality of the World of which the human mind is part. Hence the differences that over time have been reflected in the ways of representing the World and Man's relationships with Nature and therefore, the relationships between Geographical knowledge and religious faith.

Vergentis(19)
Openalex Percentile: Top 92%
Historical and Environmental Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.