Unwritten Suicide Note: A Meditation on the Other Side

This auto-theoretical essay examines the philosophical and historical underpinnings of suicide through a critical analysis of the author’s own suicide note, employing psychoanalytic theory and post-colonial critique. Through historical investigation, the author traces how the concept of suicide, coined in 1642 by Sir Thomas Browne, emerged alongside new configurations of selfhood that were fundamentally shaped by colonial encounters, particularly the “discovery” of America and the rise in modern liberal thought. The analysis reveals how suicide’s conceptual structure is inextricably linked to Western modernity’s founding ruptures, where the capacity for self-destruction became a marker of Western subjectivity while being denied to colonized and enslaved peoples. The author concludes that suicide, far from being a purely personal act, is fundamentally structured by colonial history and white supremacy, functioning as a form of “white enjoyment” that attempts to resolve the metaphysical ruptures at the heart of Western consciousness.

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Publication Details

Journal
Social Sciences
Published
2025-03-31
DOI
https://doi.org/10.3390/socsci14040219
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

Unwritten Suicide Note: A Meditation on the Other Side

Adrián I. P-Flores
Social Sciences
Religious Studies and Spiritual Practices
article

Unwritten Suicide Note: A Meditation on the Other Side

Adrián I. P-Flores
article en

Abstract

This auto-theoretical essay examines the philosophical and historical underpinnings of suicide through a critical analysis of the author’s own suicide note, employing psychoanalytic theory and post-colonial critique. Through historical investigation, the author traces how the concept of suicide, coined in 1642 by Sir Thomas Browne, emerged alongside new configurations of selfhood that were fundamentally shaped by colonial encounters, particularly the “discovery” of America and the rise in modern liberal thought. The analysis reveals how suicide’s conceptual structure is inextricably linked to Western modernity’s founding ruptures, where the capacity for self-destruction became a marker of Western subjectivity while being denied to colonized and enslaved peoples. The author concludes that suicide, far from being a purely personal act, is fundamentally structured by colonial history and white supremacy, functioning as a form of “white enjoyment” that attempts to resolve the metaphysical ruptures at the heart of Western consciousness.

Social SciencesVol. 14(4)
University of California, Los Angeles (US)
Openalex Percentile: Top 93%
Religious Studies and Spiritual Practices
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Unwritten Suicide Note: A Meditation on the Other Side — Adrián I. P-Flores · Social Sciences (2025) | TGRS Research Map | TGRS