Abolitionist parallels: International law and domestic servitude in South China (1900–1940)

Abstract This article examines the intertwined processes between China’s making of anti-slavery laws and the evolution of international legislation against slavery in the early twentieth century. By tracing international interventions into domestic servitude issues in Chinese communities both in China and Southeast Asia, the article analyses how the international legal regime was absorbed into the domestic laws of late Qing and Republican China. Drawing on two threads of scholarly discussion—namely, the histories of humanitarian internationalism and modern China’s legal reform—this article argues that late Qing and Republican jurists intentionally maintained an ambiguous definition of domestic servitude. This ambiguity served to affirm the humanitarian governance of the modern state while simultaneously preserving social customs, in defiance of international law.

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Publication Details

Journal
Modern Asian Studies
Published
2025-01-01
DOI
https://doi.org/10.1017/s0026749x24000386
Primary Topic
Historical and Contemporary Political Dynamics
Type
article
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article

Abolitionist parallels: International law and domestic servitude in South China (1900–1940)

Anchu Wang
Modern Asian Studies
Historical and Contemporary Political Dynamics
article

Abolitionist parallels: International law and domestic servitude in South China (1900–1940)

Anchu Wang
article en

Abstract

Abstract This article examines the intertwined processes between China’s making of anti-slavery laws and the evolution of international legislation against slavery in the early twentieth century. By tracing international interventions into domestic servitude issues in Chinese communities both in China and Southeast Asia, the article analyses how the international legal regime was absorbed into the domestic laws of late Qing and Republican China. Drawing on two threads of scholarly discussion—namely, the histories of humanitarian internationalism and modern China’s legal reform—this article argues that late Qing and Republican jurists intentionally maintained an ambiguous definition of domestic servitude. This ambiguity served to affirm the humanitarian governance of the modern state while simultaneously preserving social customs, in defiance of international law.

Modern Asian StudiesVol. 59(1)
Cornell University (US)
Openalex Percentile: Top 94%
Historical and Contemporary Political Dynamics
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Abolitionist parallels: International law and domestic servitude in South China (1900–1940) — Anchu Wang · Modern Asian Studies (2025) | TGRS Research Map | TGRS