How Do We Observe Relational Observables?

Abstract In theories with a diffeomorphism symmetry, such as general relativity and canonical quantum gravity, it is often proposed that the empirical content is encoded in relational observables. But how do relational observables actually make contact with experience? I argue that this question can only be answered by providing a schematization of the observer which is appropriate for the context of a diffeomorphism-invariant theory. I suggest that this may require us to move away from a ‘passive awareness’ conception of consciousness towards a more agential conception, because there is a clear sense in which an embodied agent must experience herself as localised at a time. Finally, I consider what this means for the prospects of using quantum reference frames to address the problem of time, arguing that the way in which quantum reference frames are standardly described does not give us adequate resources to model agency, so some other kind of internal reference frame may be required to fully explain how we observe relational observables in the quantum context.

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Publication Details

Journal
Journal for General Philosophy of Science
Published
2025-03-28
DOI
https://doi.org/10.1007/s10838-024-09703-7
Primary Topic
Philosophy and Theoretical Science
Type
article
Field-Weighted Citation Impact
0.00

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article

How Do We Observe Relational Observables?

Emily Adlam
Journal for General Philosophy of Science
Philosophy and Theoretical Science
article

How Do We Observe Relational Observables?

Emily Adlam
article en

Abstract

Abstract In theories with a diffeomorphism symmetry, such as general relativity and canonical quantum gravity, it is often proposed that the empirical content is encoded in relational observables. But how do relational observables actually make contact with experience? I argue that this question can only be answered by providing a schematization of the observer which is appropriate for the context of a diffeomorphism-invariant theory. I suggest that this may require us to move away from a ‘passive awareness’ conception of consciousness towards a more agential conception, because there is a clear sense in which an embodied agent must experience herself as localised at a time. Finally, I consider what this means for the prospects of using quantum reference frames to address the problem of time, arguing that the way in which quantum reference frames are standardly described does not give us adequate resources to model agency, so some other kind of internal reference frame may be required to fully explain how we observe relational observables in the quantum context.

Journal for General Philosophy of Science
Chapman University (US)
Chapman University
Reduced inequalities
Openalex Percentile: Top 94%
Philosophy and Theoretical Science
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