Ideology in Translation: The Comparative Study of Chinese Translation of The Second Sex

This study investigates the translators ideology and the impact of their translation strategies and stylistic styles. There is a comparative analysis of the two latest Chinese translations of Simone de Beauvoirs The Second Sex: Zheng Kelus and Qiu Ruiluans versions. The research finds out that due to two translators different ideologies, there are different preferences for employed translation strategies and stylistic styles. Zheng, a male scholar, chooses to employ literal translation, emphasising fidelity to the original text and scholarly precision, whereas Qiu, a female translator, adopt a more flexible translation choice due to the context, prioritizing the representation of feminine thoughts and the readability of the translated text. The findings reveal a significant interaction between translators identities and their translation approaches, offering valuable insights into how gender and social identity impact the translation of feminist work in the Chinese context.

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Publication Details

Journal
Communications in Humanities Research
Published
2025-03-31
DOI
https://doi.org/10.54254/2753-7064/2025.21711
Primary Topic
Asian Culture and Media Studies
Type
article
Field-Weighted Citation Impact
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article

Ideology in Translation: The Comparative Study of Chinese Translation of The Second Sex

Yushan Han
Communications in Humanities Research
Asian Culture and Media Studies
article

Ideology in Translation: The Comparative Study of Chinese Translation of The Second Sex

Yushan Han
article en

Abstract

This study investigates the translators ideology and the impact of their translation strategies and stylistic styles. There is a comparative analysis of the two latest Chinese translations of Simone de Beauvoirs The Second Sex: Zheng Kelus and Qiu Ruiluans versions. The research finds out that due to two translators different ideologies, there are different preferences for employed translation strategies and stylistic styles. Zheng, a male scholar, chooses to employ literal translation, emphasising fidelity to the original text and scholarly precision, whereas Qiu, a female translator, adopt a more flexible translation choice due to the context, prioritizing the representation of feminine thoughts and the readability of the translated text. The findings reveal a significant interaction between translators identities and their translation approaches, offering valuable insights into how gender and social identity impact the translation of feminist work in the Chinese context.

Communications in Humanities ResearchVol. 57(1)
University of Edinburgh (GB)
Openalex Percentile: Top 93%
Asian Culture and Media Studies
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