Race, Language, and Contested Solidarities: The Heritage-Language and Black Cultural-Heritage Programs in Ontario in the 1970s and ’80s

Abstract This paper reconsiders long-standing debates in Canada about the relationship between language, race, and culture. Federal policies focused on official bilingualism (1969) and multiculturalism (1971) animated local movements of parents, students, and other community members demanding greater linguistic and racial inclusion in schools. This paper examines two instances of these grassroots politics, namely activism on behalf of heritage-language education and Black cultural-heritage programs, in Toronto, Ontario, between 1970 and 1987. Our analysis reveals key instances in which temporary forms of solidarity emerged between heritage-language and Black activism, as well as contradictory trajectories in this activism that undermined what Roseann Liu and Savannah Shange have theorized as “thick solidarity.” In this paper, we argue that absences of thick solidarity ultimately weakened efforts by heritage-language and Black activists alike to reorganize schools in ways that were more linguistically and racially just.

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Publication Details

Journal
History of Education Quarterly
Published
2025-03-31
DOI
https://doi.org/10.1017/heq.2025.4
Primary Topic
Canadian Identity and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Race, Language, and Contested Solidarities: The Heritage-Language and Black Cultural-Heritage Programs in Ontario in the 1970s and ’80s

J. S. Bale, Funké Aladejebi
1 links
History of Education Quarterly
Canadian Identity and History
article

Race, Language, and Contested Solidarities: The Heritage-Language and Black Cultural-Heritage Programs in Ontario in the 1970s and ’80s

J. S. Bale, Funké Aladejebi
article en

Abstract

Abstract This paper reconsiders long-standing debates in Canada about the relationship between language, race, and culture. Federal policies focused on official bilingualism (1969) and multiculturalism (1971) animated local movements of parents, students, and other community members demanding greater linguistic and racial inclusion in schools. This paper examines two instances of these grassroots politics, namely activism on behalf of heritage-language education and Black cultural-heritage programs, in Toronto, Ontario, between 1970 and 1987. Our analysis reveals key instances in which temporary forms of solidarity emerged between heritage-language and Black activism, as well as contradictory trajectories in this activism that undermined what Roseann Liu and Savannah Shange have theorized as “thick solidarity.” In this paper, we argue that absences of thick solidarity ultimately weakened efforts by heritage-language and Black activists alike to reorganize schools in ways that were more linguistically and racially just.

History of Education QuarterlyVol. 65(2)
University of Toronto (CA)
Openalex Percentile: Top 92%
Canadian Identity and History
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Race, Language, and Contested Solidarities: The Heritage-Language and Black Cultural-Heritage Programs in Ontario in the 1970s and ’80s — J. S. Bale, Funké Aladejebi · History of Education Quarterly (2025) | TGRS Research Map | TGRS