Writing Intergenerational Female Relationships: Ann Radcliffe’s The Romance of the Forest (1791)

This article uses The Romance of the Forest (1791) as a case study on the ways Radcliffe writes intergenerational female relationships and engages with the limitations of sensibility and “good” conduct. It will demonstrate how Radcliffe both criticises and endorses female sensibility, as an action which leads to poor judgement and as a tool to manage relationships, as seen in the case of Madame La Motte. It will also address Radcliffe’s framing of the doctrines of conduct literature, which produce an admirable role model in the form of Madame La Luc, who is subsequently written out of the text. Finally, it makes a case for intergenerational exchange where the process of a mother-daughter education gives the young women in the novel patterns of behaviours to reshape. This article contributes to the growing volume of research on Radcliffe’s politically engaged writing and the Female Gothic.

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Publication Details

Journal
FOCUS Papers in English Literary and Cultural Studies
Published
2024-12-31
DOI
https://doi.org/10.15170/focus.14.2024.2
Primary Topic
Historical Studies on Reproduction, Gender, Health, and Societal Changes
Type
article
Field-Weighted Citation Impact
0.00
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article

Writing Intergenerational Female Relationships: Ann Radcliffe’s The Romance of the Forest (1791)

Roslyn Irving
FOCUS Papers in English Literary and Cultural Studies
Historical Studies on Reproduction, Gender, Health, and Societal Changes
article

Writing Intergenerational Female Relationships: Ann Radcliffe’s The Romance of the Forest (1791)

Roslyn Irving
article en

Abstract

This article uses The Romance of the Forest (1791) as a case study on the ways Radcliffe writes intergenerational female relationships and engages with the limitations of sensibility and “good” conduct. It will demonstrate how Radcliffe both criticises and endorses female sensibility, as an action which leads to poor judgement and as a tool to manage relationships, as seen in the case of Madame La Motte. It will also address Radcliffe’s framing of the doctrines of conduct literature, which produce an admirable role model in the form of Madame La Luc, who is subsequently written out of the text. Finally, it makes a case for intergenerational exchange where the process of a mother-daughter education gives the young women in the novel patterns of behaviours to reshape. This article contributes to the growing volume of research on Radcliffe’s politically engaged writing and the Female Gothic.

FOCUS Papers in English Literary and Cultural StudiesVol. 14(1)
Johannes Gutenberg University Mainz (DE)
Openalex Percentile: Top 62%
Historical Studies on Reproduction, Gender, Health, and Societal Changes
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