A Model of Cultural Reproduction in China: Tracing Consumption to Parental Social Origin

This article traces differences in cultural consumption in China – sources of status markers and boundaries – to parental social origin, and explains the mechanism of cultural reproduction in China. It identifies the high-status cultural signals, the forms that cultural capital assumes and the underlying processes. The enthusiasm for childhood cultivation and western-oriented aspirations among the privileged parents have developed into a Chinese form of cultural capital – an ingrained aversion to rural backwardness and aspirations for the West. This forms a cultural hierarchy in which those raised in privilege have a distinctive western-oriented cultural consumption, a difference not overcome by educational attainment. Hence, the process in China diverges from Bourdieu’s well-known model based on legitimisation through state or formal education. This proposed mechanism is empirically validated using structural equation modelling.

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Publication Details

Journal
Sociology
Published
2025-03-29
DOI
https://doi.org/10.1177/00380385251322622
Citations
1
Primary Topic
Social and Cultural Dynamics
Type
article
Field-Weighted Citation Impact
4.20
Controls
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article

A Model of Cultural Reproduction in China: Tracing Consumption to Parental Social Origin

Gordon C. Li
1 citations
Sociology
Social and Cultural Dynamics
4.20
article

A Model of Cultural Reproduction in China: Tracing Consumption to Parental Social Origin

Gordon C. Li
article en
1 citations

Abstract

This article traces differences in cultural consumption in China – sources of status markers and boundaries – to parental social origin, and explains the mechanism of cultural reproduction in China. It identifies the high-status cultural signals, the forms that cultural capital assumes and the underlying processes. The enthusiasm for childhood cultivation and western-oriented aspirations among the privileged parents have developed into a Chinese form of cultural capital – an ingrained aversion to rural backwardness and aspirations for the West. This forms a cultural hierarchy in which those raised in privilege have a distinctive western-oriented cultural consumption, a difference not overcome by educational attainment. Hence, the process in China diverges from Bourdieu’s well-known model based on legitimisation through state or formal education. This proposed mechanism is empirically validated using structural equation modelling.

Sociology
National Taipei University of Technology (TW)
Reduced inequalities
Openalex Percentile: Top 9%
Social and Cultural Dynamics
4.20
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