Turning Our Backs: Epistemic Reasons for Disengaging From Academics Due to Moral Transgressions?

Abstract Recent years have seen many cases where the moral transgressions of public figures have led to widespread disengagement from their work, such as no longer watching their shows or reading their books. In the academic context, this can manifest as not inviting an academic to speak, no longer citing or teaching their work, or even ending professional relationships. This paper aims to explore the question of whether there could be purely epistemic reasons that could underwrite such practices of disengagement; bracketing social, moral, or political concerns. In doing so, it addresses a common criticism: an academic’s moral transgression need not give us epistemic reasons to doubt the quality of their work, making disengaging unjustified. The main part of the paper investigates whether this criticism can be countered by viewing an academic’s moral transgressions as a defeater. After dismissing the option of undercutting defeat, it proposes a template argument for when there could be purely epistemic reasons for disengaging, namely if it takes place in areas where the moral transgression that motivates disengagement also functions as a higher order defeater.

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Publication Details

Journal
Episteme
Published
2025-03-28
DOI
https://doi.org/10.1017/epi.2025.16
Primary Topic
Academic Freedom and Politics
Type
article
Field-Weighted Citation Impact
0.00
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article

Turning Our Backs: Epistemic Reasons for Disengaging From Academics Due to Moral Transgressions?

Lisa Bastian
Episteme
Academic Freedom and Politics
article

Turning Our Backs: Epistemic Reasons for Disengaging From Academics Due to Moral Transgressions?

Lisa Bastian
article en

Abstract

Abstract Recent years have seen many cases where the moral transgressions of public figures have led to widespread disengagement from their work, such as no longer watching their shows or reading their books. In the academic context, this can manifest as not inviting an academic to speak, no longer citing or teaching their work, or even ending professional relationships. This paper aims to explore the question of whether there could be purely epistemic reasons that could underwrite such practices of disengagement; bracketing social, moral, or political concerns. In doing so, it addresses a common criticism: an academic’s moral transgression need not give us epistemic reasons to doubt the quality of their work, making disengaging unjustified. The main part of the paper investigates whether this criticism can be countered by viewing an academic’s moral transgressions as a defeater. After dismissing the option of undercutting defeat, it proposes a template argument for when there could be purely epistemic reasons for disengaging, namely if it takes place in areas where the moral transgression that motivates disengagement also functions as a higher order defeater.

Episteme
Vrije Universiteit Amsterdam (NL)
Openalex Percentile: Top 93%
Academic Freedom and Politics
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