“Whoever Does Not Thank People Has Not Thanked God”: Understanding the Relational Gratitude of Muslim Patients During the COVID-19 Pandemic

As research on hospital experiences of religious minorities in the Global North increases, we still have scarce empirical knowledge about the role of religion and spirituality during crisis situations in hospitals. This study poses the following question: How do Muslim patients hospitalized with a severe disease express gratitude and how can it be interpreted? This was performed through a qualitative empirical method where twelve patients (eight males and four females) were interviewed at Danish hospitals during the COVID-19 pandemic. A thematic analytical approach was used to interpret and discuss the results. This study found that gratitude is channeled in different directions (God, family, and hospital staff). Patients express shukr, an Islamic theological concept, which means to thank, praise, and commend a benefactor—humans and God—in the Muslim worldview. Ultimately, shukr recognizes a blessing—especially its point of origin—and the response humans need to make for the act of Divine benefaction. Hence shukr for patients is not just a positive emotion but also a practice and a virtue with relational implications.

Authors

Institutions

Publication Details

Journal
Religions
Published
2025-03-28
DOI
https://doi.org/10.3390/rel16040439
Primary Topic
Psychological Well-being and Life Satisfaction
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

“Whoever Does Not Thank People Has Not Thanked God”: Understanding the Relational Gratitude of Muslim Patients During the COVID-19 Pandemic

Naveed Baig
Religions
Psychological Well-being and Life Satisfaction
article

“Whoever Does Not Thank People Has Not Thanked God”: Understanding the Relational Gratitude of Muslim Patients During the COVID-19 Pandemic

Naveed Baig
article en

Abstract

As research on hospital experiences of religious minorities in the Global North increases, we still have scarce empirical knowledge about the role of religion and spirituality during crisis situations in hospitals. This study poses the following question: How do Muslim patients hospitalized with a severe disease express gratitude and how can it be interpreted? This was performed through a qualitative empirical method where twelve patients (eight males and four females) were interviewed at Danish hospitals during the COVID-19 pandemic. A thematic analytical approach was used to interpret and discuss the results. This study found that gratitude is channeled in different directions (God, family, and hospital staff). Patients express shukr, an Islamic theological concept, which means to thank, praise, and commend a benefactor—humans and God—in the Muslim worldview. Ultimately, shukr recognizes a blessing—especially its point of origin—and the response humans need to make for the act of Divine benefaction. Hence shukr for patients is not just a positive emotion but also a practice and a virtue with relational implications.

ReligionsVol. 16(4)
University of Oslo (NO)
Openalex Percentile: Top 94%
Psychological Well-being and Life Satisfaction
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

“Whoever Does Not Thank People Has Not Thanked God”: Understanding the Relational Gratitude of Muslim Patients During the COVID-19 Pandemic — Naveed Baig · Religions (2025) | TGRS Research Map | TGRS