Confining Nature to a Diagram: Origins and Evolution of the System of Seventy-Two hou 候

Abstract The seventy-two seasonal signs ( hou 候) divide the year into five-day intervals, each associated with a specific seasonal event. This system is out of step with observable nature, which calls for an explanation. A close analysis of early textual sources demonstrates that this system was designed as a way to extract meaning from natural phenomena for use in omenological interpretation, presenting cases when specified seasonal events failed to occur as meaningful portents. Misalignment with nature was therefore a desired element of the system of seventy-two hou , ensuring its capacity to consistently generate interpretable meanings. After the seventy-two hou were incorporated into the official calendrical system in the sixth century CE , their sequence continued to undergo major and minor revisions, based on shifting notions of the relative canonical authority of early texts.

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Publication Details

Journal
T oung Pao
Published
2025-03-26
DOI
https://doi.org/10.1163/15685322-11101008
Citations
2
Primary Topic
Eurasian Exchange Networks
Type
article
Field-Weighted Citation Impact
22.69
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article

Confining Nature to a Diagram: Origins and Evolution of the System of Seventy-Two hou 候

Yegor Grebnev
2 citations
T oung Pao
Eurasian Exchange Networks
22.69
article

Confining Nature to a Diagram: Origins and Evolution of the System of Seventy-Two hou 候

Yegor Grebnev
article en
2 citations

Abstract

Abstract The seventy-two seasonal signs ( hou 候) divide the year into five-day intervals, each associated with a specific seasonal event. This system is out of step with observable nature, which calls for an explanation. A close analysis of early textual sources demonstrates that this system was designed as a way to extract meaning from natural phenomena for use in omenological interpretation, presenting cases when specified seasonal events failed to occur as meaningful portents. Misalignment with nature was therefore a desired element of the system of seventy-two hou , ensuring its capacity to consistently generate interpretable meanings. After the seventy-two hou were incorporated into the official calendrical system in the sixth century CE , their sequence continued to undergo major and minor revisions, based on shifting notions of the relative canonical authority of early texts.

T oung PaoVol. 111(1-2)
Hong Kong Baptist University (HK)
Openalex Percentile: Top 1%
Eurasian Exchange Networks
22.69
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