“No Such Portents under This Dynasty”: Reinventing Wonders in High Qing Institutional Historiography

Abstract This article traces the documentation of wonders ( wuyi 物異) in trans-dynastic institutional historiography, specifically the High Qing sequels to the Wenxian tongkao 文獻通考. It demonstrates that the long-standing tradition of recording cosmic anomalies in Chinese historiography received severe criticism in the Qing court’s profiling of its own institutions. The truncated and chronologically ordered section on Qing wonders reveals a crucial facet of High Qing political culture, which posits that portents could not have taken place under its enlightened rule. Furthermore, the Qingchao Wenxian tongkao 清朝文獻通考 provides new frameworks to interpret wonders as truly outstanding phenomena that could be neither managed via disaster prevention and relief nor explained along any known correlative schema of the Five Phases. The continued importance of Heaven-humanity resonance in the High Qing era thus exemplifies the complex interplay between politics and intellectual debates of the day.

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Publication Details

Journal
T oung Pao
Published
2025-03-26
DOI
https://doi.org/10.1163/15685322-11101001
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

“No Such Portents under This Dynasty”: Reinventing Wonders in High Qing Institutional Historiography

He Bian
T oung Pao
Chinese history and philosophy
article

“No Such Portents under This Dynasty”: Reinventing Wonders in High Qing Institutional Historiography

He Bian
article en

Abstract

Abstract This article traces the documentation of wonders ( wuyi 物異) in trans-dynastic institutional historiography, specifically the High Qing sequels to the Wenxian tongkao 文獻通考. It demonstrates that the long-standing tradition of recording cosmic anomalies in Chinese historiography received severe criticism in the Qing court’s profiling of its own institutions. The truncated and chronologically ordered section on Qing wonders reveals a crucial facet of High Qing political culture, which posits that portents could not have taken place under its enlightened rule. Furthermore, the Qingchao Wenxian tongkao 清朝文獻通考 provides new frameworks to interpret wonders as truly outstanding phenomena that could be neither managed via disaster prevention and relief nor explained along any known correlative schema of the Five Phases. The continued importance of Heaven-humanity resonance in the High Qing era thus exemplifies the complex interplay between politics and intellectual debates of the day.

T oung PaoVol. 111(1-2)
Princeton University (US)
Openalex Percentile: Top 92%
Chinese history and philosophy
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