A Queer Feminist Perspective on the Early Neolithic Urfa Region: The Ecstatic Agency of the Phallus

Abstract The archaeological settlements of the Early Neolithic Urfa region in Türkiye have garnered academic and public interest since the 1990s due to their large-scale stone architecture and rich iconography, particularly featuring phallic imagery. While mainstream narratives suggest a male-centred society in the region, feminist and queer theory approach such interpretations with a critical eye. By challenging traditional ‘male-centred society’ narratives through the lens of queer and feminist theories, this study offers a critique of existing methodologies that fail to historicize archaeological data. By recontextualizing the phallic iconography through the lens of sexuality, this study proposes a new interpretation: the phallus was not a symbol of male power, but an agent facilitating spiritual transcendence, enabling ecstatic experiences and serving as a conduit between the material and spiritual realms.

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Publication Details

Journal
Cambridge Archaeological Journal
Published
2025-03-26
DOI
https://doi.org/10.1017/s0959774325000083
Primary Topic
Ancient Egypt and Archaeology
Type
article
Field-Weighted Citation Impact
0.00
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article

A Queer Feminist Perspective on the Early Neolithic Urfa Region: The Ecstatic Agency of the Phallus

Emre Deniz Yurttaş
Cambridge Archaeological Journal
Ancient Egypt and Archaeology
article

A Queer Feminist Perspective on the Early Neolithic Urfa Region: The Ecstatic Agency of the Phallus

Emre Deniz Yurttaş
article en

Abstract

Abstract The archaeological settlements of the Early Neolithic Urfa region in Türkiye have garnered academic and public interest since the 1990s due to their large-scale stone architecture and rich iconography, particularly featuring phallic imagery. While mainstream narratives suggest a male-centred society in the region, feminist and queer theory approach such interpretations with a critical eye. By challenging traditional ‘male-centred society’ narratives through the lens of queer and feminist theories, this study offers a critique of existing methodologies that fail to historicize archaeological data. By recontextualizing the phallic iconography through the lens of sexuality, this study proposes a new interpretation: the phallus was not a symbol of male power, but an agent facilitating spiritual transcendence, enabling ecstatic experiences and serving as a conduit between the material and spiritual realms.

Cambridge Archaeological JournalVol. 35(3)
Koç University (TR)
Openalex Percentile: Top 92%
Ancient Egypt and Archaeology
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