The Relationship between God and Creation in Hegel’s Logic and Philosophy of Nature

Abstract In this article I analyse some aspects of Hegel’s doctrine of creation as contained in his Logic and Philosophy of Nature. I draw attention to the parallel which exists between Kant’s Transcendental Ideal and Hegel’s Absolute Idea. Further, in exploring Hegel’s concept of the True Infinite, I defend the view that there has to be some place for divine transcendence within Hegel’s systematic philosophy. God is not merely a representation for a fully immanent logic. On the other hand, I attempt to explain the main heterodoxy ascribed to Hegel’s doctrine of creation – that it fails to account for unqualified divine transcendence and freedom to create – with recourse to the post-Kantian nature of his philosophical theology. Finally, I venture to qualify some further common judgements regarding Hegel’s doctrine of creation through an exploration of two themes – divine incompleteness before creation, and creatio ex nihilo .

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Publication Details

Journal
Journal for Continental Philosophy of Religion
Published
2025-03-24
DOI
https://doi.org/10.1163/25889613-bja10086
Primary Topic
Kantian Philosophy and Modern Interpretations
Type
article
Field-Weighted Citation Impact
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article

The Relationship between God and Creation in Hegel’s Logic and Philosophy of Nature

Andrew Karpinski
Journal for Continental Philosophy of Religion
Kantian Philosophy and Modern Interpretations
article

The Relationship between God and Creation in Hegel’s Logic and Philosophy of Nature

Andrew Karpinski
article en

Abstract

Abstract In this article I analyse some aspects of Hegel’s doctrine of creation as contained in his Logic and Philosophy of Nature. I draw attention to the parallel which exists between Kant’s Transcendental Ideal and Hegel’s Absolute Idea. Further, in exploring Hegel’s concept of the True Infinite, I defend the view that there has to be some place for divine transcendence within Hegel’s systematic philosophy. God is not merely a representation for a fully immanent logic. On the other hand, I attempt to explain the main heterodoxy ascribed to Hegel’s doctrine of creation – that it fails to account for unqualified divine transcendence and freedom to create – with recourse to the post-Kantian nature of his philosophical theology. Finally, I venture to qualify some further common judgements regarding Hegel’s doctrine of creation through an exploration of two themes – divine incompleteness before creation, and creatio ex nihilo .

Journal for Continental Philosophy of ReligionVol. 8(1)
University of Oxford (GB)
Openalex Percentile: Top 94%
Kantian Philosophy and Modern Interpretations
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