Anton Chekhov and the Catastrophes of Teaching

Abstract In this essay, Ross Collin offers ethics‐focused readings of Anton Chekhov's popular short stories “The Schoolmistress” and “The Teacher of Literature.” Chekhov shows in the two stories how teaching can inhibit teachers' flourishing. That is to say, teaching under bad conditions can draw teachers into moral “catastrophe,” to use Cornel West's term for an idea central to Chekhov's work. In “The Schoolmistress” and “The Teacher of Literature,” Chekhov compares the catastrophes of teachers' lives to the catastrophes of the lives of nonhuman animals trapped in an eternal present of toil or display. Confined in lives they do not control, the teachers in Chekhov's two stories cannot link their pasts, presents, and futures into narratives they might live out and steer in different directions. Here, Collin shows how works of art can attend to particularities of moral experience, including teachers' moral experience, that are difficult to recognize and address productively using general concepts in philosophy.

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Publication Details

Journal
Educational Theory
Published
2025-03-24
DOI
https://doi.org/10.1111/edth.70002
Primary Topic
Russian Literature and Bakhtin Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Anton Chekhov and the Catastrophes of Teaching

Ross Collin
1 links
Educational Theory
Russian Literature and Bakhtin Studies
article

Anton Chekhov and the Catastrophes of Teaching

Ross Collin
article en

Abstract

Abstract In this essay, Ross Collin offers ethics‐focused readings of Anton Chekhov's popular short stories “The Schoolmistress” and “The Teacher of Literature.” Chekhov shows in the two stories how teaching can inhibit teachers' flourishing. That is to say, teaching under bad conditions can draw teachers into moral “catastrophe,” to use Cornel West's term for an idea central to Chekhov's work. In “The Schoolmistress” and “The Teacher of Literature,” Chekhov compares the catastrophes of teachers' lives to the catastrophes of the lives of nonhuman animals trapped in an eternal present of toil or display. Confined in lives they do not control, the teachers in Chekhov's two stories cannot link their pasts, presents, and futures into narratives they might live out and steer in different directions. Here, Collin shows how works of art can attend to particularities of moral experience, including teachers' moral experience, that are difficult to recognize and address productively using general concepts in philosophy.

Educational TheoryVol. 75(3)
Virginia Commonwealth University (US)
Openalex Percentile: Top 95%
Russian Literature and Bakhtin Studies
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