Sun, Moon, and Cucumbers: The Eternal and the Ephemeral in Praxilla's Adonis

Abstract: This article argues that the juxtaposition of the sun, moon, and stars with ripe fruits in the extant fragment of Praxilla's Hymn to Adonis reflects the opposition in Archaic poetry between man's vegetal nature and the immortality of kleos aphthiton symbolized by eternal celestial bodies. The ripe fruits represent the short-lived youth and beauty celebrated by the female-oriented Adonis festival, while the celestial bodies represent the eternal fame closely bound up with adult warrior masculinity in epic and other genres. I suggest Praxilla uses this juxtaposition to critique the masculine poetic tradition's privileging of everlasting glory over transitory biological existence.

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Publication Details

Journal
The American Journal of Philology
Published
2025-03-01
DOI
https://doi.org/10.1353/ajp.2025.a953882
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Sun, Moon, and Cucumbers: The Eternal and the Ephemeral in Praxilla's Adonis

Constance S. Warwick
The American Journal of Philology
Biblical Studies and Interpretation
article

Sun, Moon, and Cucumbers: The Eternal and the Ephemeral in Praxilla's Adonis

Constance S. Warwick
article en

Abstract

Abstract: This article argues that the juxtaposition of the sun, moon, and stars with ripe fruits in the extant fragment of Praxilla's Hymn to Adonis reflects the opposition in Archaic poetry between man's vegetal nature and the immortality of kleos aphthiton symbolized by eternal celestial bodies. The ripe fruits represent the short-lived youth and beauty celebrated by the female-oriented Adonis festival, while the celestial bodies represent the eternal fame closely bound up with adult warrior masculinity in epic and other genres. I suggest Praxilla uses this juxtaposition to critique the masculine poetic tradition's privileging of everlasting glory over transitory biological existence.

The American Journal of PhilologyVol. 146(1)
Openalex Percentile: Top 96%
Biblical Studies and Interpretation
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