Silence as Speech: Linguistic Taboos, Honor, and the Negotiation of Identity in Pashtun Society

This study examines linguistic taboos in Pashtun society as reflections of cultural identity, honour (ghairat), and Islamic values. Through ethnographic and sociolinguistic analysis, it reveals how words like "donkey" or "pig" shift from mundane to taboo based on context, while terms tied to sexuality, women’s names, or sacred concepts are policed through euphemisms, metaphors (e.g., gul [rose] for disability), and ritual phrases (Allah dy obakhi—"May God forgive"). Rooted in Pashtunwali (tribal honour codes) and politeness theory, taboos balance communal dignity and faith, yet adapt to modernity: urban youth adopt English slang, while rural communities guard traditional speech. Gender dynamics persist—men wield vulgarity publicly; women protect familial honour through silence. Contrasts with Jordanian, Ethiopian, and American taboos highlight universality and cultural uniqueness. Urbanization and poverty further reshape norms, as digital spaces challenge generational divides. The study frames taboos not as static rules but living traditions, negotiating identity in a globalized world. Their evolution underscores language’s role in preserving heritage amid change.

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Publication Details

Journal
Journal of Arts and Linguistics Studies
Published
2025-02-26
DOI
https://doi.org/10.71281/jals.v3i1.241
Primary Topic
South Asian Studies and Conflicts
Type
article
Field-Weighted Citation Impact
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article

Silence as Speech: Linguistic Taboos, Honor, and the Negotiation of Identity in Pashtun Society

Saba Sadia, Khursheed Ahmad, Rukhsana Jamil
Journal of Arts and Linguistics Studies
South Asian Studies and Conflicts
article

Silence as Speech: Linguistic Taboos, Honor, and the Negotiation of Identity in Pashtun Society

Saba Sadia, Khursheed Ahmad, Rukhsana Jamil
article en

Abstract

This study examines linguistic taboos in Pashtun society as reflections of cultural identity, honour (ghairat), and Islamic values. Through ethnographic and sociolinguistic analysis, it reveals how words like "donkey" or "pig" shift from mundane to taboo based on context, while terms tied to sexuality, women’s names, or sacred concepts are policed through euphemisms, metaphors (e.g., gul [rose] for disability), and ritual phrases (Allah dy obakhi—"May God forgive"). Rooted in Pashtunwali (tribal honour codes) and politeness theory, taboos balance communal dignity and faith, yet adapt to modernity: urban youth adopt English slang, while rural communities guard traditional speech. Gender dynamics persist—men wield vulgarity publicly; women protect familial honour through silence. Contrasts with Jordanian, Ethiopian, and American taboos highlight universality and cultural uniqueness. Urbanization and poverty further reshape norms, as digital spaces challenge generational divides. The study frames taboos not as static rules but living traditions, negotiating identity in a globalized world. Their evolution underscores language’s role in preserving heritage amid change.

Journal of Arts and Linguistics StudiesVol. 3(1)
Government Sadiq College Women University (PK), University of Swabi (PK)
Openalex Percentile: Top 94%
South Asian Studies and Conflicts
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Silence as Speech: Linguistic Taboos, Honor, and the Negotiation of Identity in Pashtun Society — Saba Sadia, Khursheed Ahmad, et al. · Journal of Arts and Linguistics Studies (2025) | TGRS Research Map | TGRS