From China to Malaysia: Origins, Transnational Connectivity, Localization of Guan Gong Belief

Abstract In Malaysia, Guan Gong belief is widespread in temples, associations, restaurants, homes, and clan shrines within the Chinese community. Initially, Chinese migrants brought their ancestral homeland’s original Guan Gong belief and ritual traditions. The early transnational connections of Guan Gong belief included the transmission of incense and offerings and the flow of financial aid from practitioners back to China. These two aspects of transnational connections jointly facilitated the continuity and development of Guan Gong worship while also expressing an orientation towards China. The localization of Guan Gong belief in Malaysia exhibits distinctive cultural characteristics, including organizational types, geographical distribution patterns, trends in the establishment of Guan Gong temples, the evolution of Guan Gong godhood, the operational models of these temples, changes in worship rituals, and the diversity of auxiliary deities associated with Guan Gong temples. Guan Gong belief remains firmly rooted in its cultural subjectivity despite these cultural adaptations and variations. This research offers insights into the globalization of Chinese religious practices and their role in maintaining cultural subjectivity in Malaysia.

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Publication Details

Journal
Journal of Social Innovation and Knowledge
Published
2025-03-07
DOI
https://doi.org/10.1163/29502683-10100001
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

From China to Malaysia: Origins, Transnational Connectivity, Localization of Guan Gong Belief

Kee Chye Ho, Ning Hu, Tuong Nguyen
Journal of Social Innovation and Knowledge
Asian Studies and History
article

From China to Malaysia: Origins, Transnational Connectivity, Localization of Guan Gong Belief

Kee Chye Ho, Ning Hu, Tuong Nguyen
article en

Abstract

Abstract In Malaysia, Guan Gong belief is widespread in temples, associations, restaurants, homes, and clan shrines within the Chinese community. Initially, Chinese migrants brought their ancestral homeland’s original Guan Gong belief and ritual traditions. The early transnational connections of Guan Gong belief included the transmission of incense and offerings and the flow of financial aid from practitioners back to China. These two aspects of transnational connections jointly facilitated the continuity and development of Guan Gong worship while also expressing an orientation towards China. The localization of Guan Gong belief in Malaysia exhibits distinctive cultural characteristics, including organizational types, geographical distribution patterns, trends in the establishment of Guan Gong temples, the evolution of Guan Gong godhood, the operational models of these temples, changes in worship rituals, and the diversity of auxiliary deities associated with Guan Gong temples. Guan Gong belief remains firmly rooted in its cultural subjectivity despite these cultural adaptations and variations. This research offers insights into the globalization of Chinese religious practices and their role in maintaining cultural subjectivity in Malaysia.

Journal of Social Innovation and KnowledgeVol. 1(2)
University of Malaya (MY), Lac Hong University (VN)
Openalex Percentile: Top 93%
Asian Studies and History
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From China to Malaysia: Origins, Transnational Connectivity, Localization of Guan Gong Belief — Kee Chye Ho, Ning Hu, et al. · Journal of Social Innovation and Knowledge (2025) | TGRS Research Map | TGRS