Babies Who Believe: Social Epistemology in William of Auxerre

Abstract William of Auxerre’s religious epistemology appears radically individualistic: faith is based on what God alone reveals to one’s soul, without any human teachers. However, he develops a social epistemology when discussing whether baptized infants have faith. Against the intuitively more plausible claim that infants can’t have beliefs, he says that they have the habit of faith, but cannot put it into act. When a teacher tells children about religion, this prompts them to look within themselves, see what God has placed in their soul, recognize that it corresponds to what the teacher is proposing, and then assent to it. Their beliefs are still grounded in God’s revelation to their soul and not the authority of their human teacher, but they need a teacher to articulate that revelation propositionally for them. Even though faith is strictly speaking something that happens between God and the soul, one requires a religious community in order to make a conscious act of faith.

Authors

Publication Details

Journal
History of philosophy & logical analysis
Published
2025-03-19
DOI
https://doi.org/10.30965/26664275-bja10101
Primary Topic
Medieval Philosophy and Theology
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Babies Who Believe: Social Epistemology in William of Auxerre

Jacob Joseph Andrews
History of philosophy & logical analysis
Medieval Philosophy and Theology
article

Babies Who Believe: Social Epistemology in William of Auxerre

Jacob Joseph Andrews
article en

Abstract

Abstract William of Auxerre’s religious epistemology appears radically individualistic: faith is based on what God alone reveals to one’s soul, without any human teachers. However, he develops a social epistemology when discussing whether baptized infants have faith. Against the intuitively more plausible claim that infants can’t have beliefs, he says that they have the habit of faith, but cannot put it into act. When a teacher tells children about religion, this prompts them to look within themselves, see what God has placed in their soul, recognize that it corresponds to what the teacher is proposing, and then assent to it. Their beliefs are still grounded in God’s revelation to their soul and not the authority of their human teacher, but they need a teacher to articulate that revelation propositionally for them. Even though faith is strictly speaking something that happens between God and the soul, one requires a religious community in order to make a conscious act of faith.

History of philosophy & logical analysisVol. 28(1)
Openalex Percentile: Top 94%
Medieval Philosophy and Theology
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.