Kan et samfund leve af tro?

“The righteous will live by faith.” With this quote from Hab. 2:4, Paul concludes his summary of the gospel in Romans 1:17. To Paul, living by faith means trusting God’s promise of salvation and faithfully following his commandments, which express the norms of the community. In this article, I analyse Paul’s vision of a universal, trust-based community and its influence on Luther’s theology which underlines trust as the hallmark of a sound community – with God and fellow human beings. Meditating on Romans 1:17, Luther realised that rather than being a vindictive judge, God is a loving giver who initiates a mutually obliging trust relation with humans through his self-giving in Christ. Nuancing 20th century Lutheran theology’s one-eyed focus on individual righteousness, I claim that this reformatory discovery entails a new understanding of community as built around trust in God and God-given authority rather than punishment and reward. Moreover, I argue for the potential impact of this Pauline-Lutheran trust-centered notion of community on the historic development of a Danish trust culture, pointing to Grundtvig and Løgstrup as two influential Lutheran theologians who promote trust as a defining characteristic of Danish society.

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Publication Details

Journal
Dansk Teologisk Tidsskrift
Published
2025-03-20
DOI
https://doi.org/10.7146/dtt.v88i1.156161
Primary Topic
Historical Legal Studies and Society
Type
article
Field-Weighted Citation Impact
0.00
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article

Kan et samfund leve af tro?

Sasja Emilie Mathiasen Stopa
Dansk Teologisk Tidsskrift
Historical Legal Studies and Society
article

Kan et samfund leve af tro?

Sasja Emilie Mathiasen Stopa
article en

Abstract

“The righteous will live by faith.” With this quote from Hab. 2:4, Paul concludes his summary of the gospel in Romans 1:17. To Paul, living by faith means trusting God’s promise of salvation and faithfully following his commandments, which express the norms of the community. In this article, I analyse Paul’s vision of a universal, trust-based community and its influence on Luther’s theology which underlines trust as the hallmark of a sound community – with God and fellow human beings. Meditating on Romans 1:17, Luther realised that rather than being a vindictive judge, God is a loving giver who initiates a mutually obliging trust relation with humans through his self-giving in Christ. Nuancing 20th century Lutheran theology’s one-eyed focus on individual righteousness, I claim that this reformatory discovery entails a new understanding of community as built around trust in God and God-given authority rather than punishment and reward. Moreover, I argue for the potential impact of this Pauline-Lutheran trust-centered notion of community on the historic development of a Danish trust culture, pointing to Grundtvig and Løgstrup as two influential Lutheran theologians who promote trust as a defining characteristic of Danish society.

Dansk Teologisk TidsskriftVol. 88(1)
Aarhus University (DK)
Peace, Justice and strong institutions
Openalex Percentile: Top 94%
Historical Legal Studies and Society
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