What Do We Owe Our Genetic Relatives?

ABSTRACT Do we owe anything to our genetic relatives qua genetic relatives? The philosophical literature has primarily addressed this question in the context of procreation. But genetic matching databases raise the question of whether we owe anything to previously unknown genetic relatives. This article argues that influential philosophical arguments regarding moral claims to know one’s genetic origins (sometimes referred to as a ‘right to know’) in the context of gamete donation have implications for a broader set of claims. First, these arguments imply more than a claim to know the identity of a genetic relative; the interests which they invoke can only be satisfied through a relationship. Second, the scope of the claims is broader than tends to be acknowledged: even if procreators have special obligations towards their offspring, these arguments imply that weighty moral claims can be made against other genetic relatives in many different contexts.

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Publication Details

Journal
Journal of the American Philosophical Association
Published
2025-03-20
DOI
https://doi.org/10.1017/apa.2025.5
Primary Topic
Reproductive Health and Technologies
Type
article
Field-Weighted Citation Impact
0.00

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article

What Do We Owe Our Genetic Relatives?

Daniela Cutas, Elizabeth Brake
Journal of the American Philosophical Association
Reproductive Health and Technologies
article

What Do We Owe Our Genetic Relatives?

Daniela Cutas, Elizabeth Brake
article en

Abstract

ABSTRACT Do we owe anything to our genetic relatives qua genetic relatives? The philosophical literature has primarily addressed this question in the context of procreation. But genetic matching databases raise the question of whether we owe anything to previously unknown genetic relatives. This article argues that influential philosophical arguments regarding moral claims to know one’s genetic origins (sometimes referred to as a ‘right to know’) in the context of gamete donation have implications for a broader set of claims. First, these arguments imply more than a claim to know the identity of a genetic relative; the interests which they invoke can only be satisfied through a relationship. Second, the scope of the claims is broader than tends to be acknowledged: even if procreators have special obligations towards their offspring, these arguments imply that weighty moral claims can be made against other genetic relatives in many different contexts.

Journal of the American Philosophical AssociationVol. 11(3)
Lund University (SE), Rice University (US)
Marcus och Amalia Wallenbergs minnesfond
Peace, Justice and strong institutions
Openalex Percentile: Top 92%
Reproductive Health and Technologies
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