Reading the Creed in the Light of Pentecost: An Eastern European Pneumatic Reflection

Abstract Reading the Creed through pneumatic lenses is essential for understanding both humanity's eschatological destiny in the likeness of the Trinity and the consistently triune economy of salvation. In light of this assertion, the essay highlights aspects of the Creed's explicit and implicit pneumatology, offering a reflection from an Eastern European pneumatic perspective on the triunity of God's work as creator, redeemer and sustainer/renewer of the cosmos, and on the church as the in‐Spirit‐ed communal body of Christ on earth. This reflection articulates a vision of Pentecost's Trinitarian theophany as a cosmic event that, since the beginning, has been the intended theotic telos of humanity and the rest of creation. The conclusion looks forward toward the Spirit's eschatological summoning of creation into the triune life and to the Eucharistic re‐envisioning of death in anticipation of the resurrection and life in the age to come.

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Publication Details

Journal
International Journal of Systematic Theology
Published
2025-03-19
DOI
https://doi.org/10.1111/ijst.12756
Citations
1
Primary Topic
Pentecostalism and Christianity Studies
Type
article
Field-Weighted Citation Impact
42.40
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article

Reading the Creed in the Light of Pentecost: An Eastern European Pneumatic Reflection

Daniela C. Augustine
1 citations
International Journal of Systematic Theology
Pentecostalism and Christianity Studies
42.40
article

Reading the Creed in the Light of Pentecost: An Eastern European Pneumatic Reflection

Daniela C. Augustine
article en
1 citations

Abstract

Abstract Reading the Creed through pneumatic lenses is essential for understanding both humanity's eschatological destiny in the likeness of the Trinity and the consistently triune economy of salvation. In light of this assertion, the essay highlights aspects of the Creed's explicit and implicit pneumatology, offering a reflection from an Eastern European pneumatic perspective on the triunity of God's work as creator, redeemer and sustainer/renewer of the cosmos, and on the church as the in‐Spirit‐ed communal body of Christ on earth. This reflection articulates a vision of Pentecost's Trinitarian theophany as a cosmic event that, since the beginning, has been the intended theotic telos of humanity and the rest of creation. The conclusion looks forward toward the Spirit's eschatological summoning of creation into the triune life and to the Eucharistic re‐envisioning of death in anticipation of the resurrection and life in the age to come.

International Journal of Systematic TheologyVol. 27(4)
University of Birmingham (GB)
Openalex Percentile: Top 1%
Pentecostalism and Christianity Studies
42.40
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