Nietzsche on art as the good will to appearance

Abstract Nietzsche makes a number of remarks that suggest that he thinks that art and truth are antithetical – indeed that he thinks that the value of art lies in its falsification of aspects of the world that would otherwise prove unbearable. ‘Truth is ugly,’ he says: ‘We possess art lest we perish of the truth.’ But the argument of the present paper is that the falsification reading is unsustainable, and that if we attend to the notion of ‘appearance’ rather more attentively than Nietzsche himself always did, we can (a) read him as defending a plausible account of the relation between art and truth, rather than an unsustainable one, (b) recast the passages that have encouraged the falsification reading so that they lend support to the reading suggested here, and (c) show how the resultant account squares with, and indeed reinforces, Nietzsche's perspectivism.

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Publication Details

Journal
Philosophy and Phenomenological Research
Published
2025-03-18
DOI
https://doi.org/10.1111/phpr.70004
Citations
1
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
17.27
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article

Nietzsche on art as the good will to appearance

Aaron Ridley
1 citations
Philosophy and Phenomenological Research
Nietzsche, Schopenhauer, and Hegel
17.27
article

Nietzsche on art as the good will to appearance

Aaron Ridley
article en
1 citations

Abstract

Abstract Nietzsche makes a number of remarks that suggest that he thinks that art and truth are antithetical – indeed that he thinks that the value of art lies in its falsification of aspects of the world that would otherwise prove unbearable. ‘Truth is ugly,’ he says: ‘We possess art lest we perish of the truth.’ But the argument of the present paper is that the falsification reading is unsustainable, and that if we attend to the notion of ‘appearance’ rather more attentively than Nietzsche himself always did, we can (a) read him as defending a plausible account of the relation between art and truth, rather than an unsustainable one, (b) recast the passages that have encouraged the falsification reading so that they lend support to the reading suggested here, and (c) show how the resultant account squares with, and indeed reinforces, Nietzsche's perspectivism.

Philosophy and Phenomenological ResearchVol. 110(3)
University of Southampton (GB)
Openalex Percentile: Top 3%
Nietzsche, Schopenhauer, and Hegel
17.27
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