Nietzsche’s Kind of Consciousness

Abstract This article critically examines two claims Mattia Riccardi ascribes to Nietzsche in his 2021 book Nietzsche’s Philosophical Psychology. The first is that Nietzsche’s main notion of consciousness should be interpreted as Rconsciousness. Rconsciousness is an awareness of a mental state or process that is achieved when that state is linguistically interpreted by another state. This article finds that Riccardi’s account commits to two instances of states becoming conscious and to two kinds of consciousness. The second claim is that Nietzsche advances a pluralism about consciousness, endorsing a perceptual form of consciousness, Pconsciousness, and a qualitative consciousness of sensations, Qconsciousness. As Riccardi’s account offers no criteria for what it takes to be conscious per se, it is unclear what the pluralism he ascribes to Nietzsche amounts to. Moreover, this article finds that Nietzsche offers no positive reason to conceive any candidate mental phenomena as conscious other than those that are linguistically-reflexively conscious.

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Publication Details

Journal
The Journal of Nietzsche Studies
Published
2025-03-01
DOI
https://doi.org/10.5325/jnietstud.56.1.0067
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
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article

Nietzsche’s Kind of Consciousness

Max Minden Ribeiro
The Journal of Nietzsche Studies
Nietzsche, Schopenhauer, and Hegel
article

Nietzsche’s Kind of Consciousness

Max Minden Ribeiro
article en

Abstract

Abstract This article critically examines two claims Mattia Riccardi ascribes to Nietzsche in his 2021 book Nietzsche’s Philosophical Psychology. The first is that Nietzsche’s main notion of consciousness should be interpreted as Rconsciousness. Rconsciousness is an awareness of a mental state or process that is achieved when that state is linguistically interpreted by another state. This article finds that Riccardi’s account commits to two instances of states becoming conscious and to two kinds of consciousness. The second claim is that Nietzsche advances a pluralism about consciousness, endorsing a perceptual form of consciousness, Pconsciousness, and a qualitative consciousness of sensations, Qconsciousness. As Riccardi’s account offers no criteria for what it takes to be conscious per se, it is unclear what the pluralism he ascribes to Nietzsche amounts to. Moreover, this article finds that Nietzsche offers no positive reason to conceive any candidate mental phenomena as conscious other than those that are linguistically-reflexively conscious.

The Journal of Nietzsche StudiesVol. 56(1)
Lund University (SE)
Openalex Percentile: Top 94%
Nietzsche, Schopenhauer, and Hegel
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