Il sogno del “pane grosso”: il caso de li panètt di Monte Sant’Angelo, tra pellegrinaggio e transumanza

In the pre-industrial era, the fear of not eating enough generated many compensatory myths, linked to fabulous visions of abundance, such as the “Land of Cockaigne”. In this regard, the custom of preparing bread in large loaves, in Italy, was typical of those communities whose living conditions were particularly poor and uncertain. It was the sign of a conservative attitude, linked to the values ​​of sacrifice, patience and saving. Many types of Italian “large bread” – such as Monte Sant’Angelo bread – have, not surprisingly, origins in rural and pastoral contexts, which are often connected to commercial and religious itineraries, where this “slowness” was a fact, not a conquest – as it’s today.

Authors

Publication Details

Journal
Nordicum-Mediterraneum
Published
2025-01-01
DOI
https://doi.org/10.33112/nm.20.1.5
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
0.00
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article

Il sogno del “pane grosso”: il caso de li panètt di Monte Sant’Angelo, tra pellegrinaggio e transumanza

Gianpaolo Altamura
Nordicum-Mediterraneum
Religious Tourism and Spaces
article

Il sogno del “pane grosso”: il caso de li panètt di Monte Sant’Angelo, tra pellegrinaggio e transumanza

Gianpaolo Altamura
article en

Abstract

In the pre-industrial era, the fear of not eating enough generated many compensatory myths, linked to fabulous visions of abundance, such as the “Land of Cockaigne”. In this regard, the custom of preparing bread in large loaves, in Italy, was typical of those communities whose living conditions were particularly poor and uncertain. It was the sign of a conservative attitude, linked to the values ​​of sacrifice, patience and saving. Many types of Italian “large bread” – such as Monte Sant’Angelo bread – have, not surprisingly, origins in rural and pastoral contexts, which are often connected to commercial and religious itineraries, where this “slowness” was a fact, not a conquest – as it’s today.

Nordicum-MediterraneumVol. 20(1)
Openalex Percentile: Top 94%
Religious Tourism and Spaces
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