Simulation & Manipulation: What Skepticism (Or Its Modern Variation) Teaches Us About Free Will

Abstract The chemistry of combining the simulation hypothesis (which many believe to be a modern variation of skepticism) and manipulation arguments will be explored for the first time in this paper. I argue: If we take the possibility that we are now in a simulation seriously enough, then contrary to a common intuition, manipulation very likely does not undermine moral responsibility. To this goal, I first defend the structural isomorphism between simulation and manipulation: Provided such isomorphism, either both of them are compatible with moral responsibility, or none of them is. Later, I propose two kinds of reasons – i.e., the simulator-centric reason and the simulatee-centric reason – for why we have (genuine) moral responsibilities even if we are in a simulation. I close by addressing the significance of this paper in accounting for the relevance of artificial intelligence and its philosophy, in helping resolve a long-locked debate over free will, and in offering one reminder for moral responsibility specialists.

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Publication Details

Journal
Episteme
Published
2025-03-17
DOI
https://doi.org/10.1017/epi.2025.8
Primary Topic
Free Will and Agency
Type
article
Field-Weighted Citation Impact
0.00
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article

Simulation & Manipulation: What Skepticism (Or Its Modern Variation) Teaches Us About Free Will

Zeng Wen
Episteme
Free Will and Agency
article

Simulation & Manipulation: What Skepticism (Or Its Modern Variation) Teaches Us About Free Will

Zeng Wen
article en

Abstract

Abstract The chemistry of combining the simulation hypothesis (which many believe to be a modern variation of skepticism) and manipulation arguments will be explored for the first time in this paper. I argue: If we take the possibility that we are now in a simulation seriously enough, then contrary to a common intuition, manipulation very likely does not undermine moral responsibility. To this goal, I first defend the structural isomorphism between simulation and manipulation: Provided such isomorphism, either both of them are compatible with moral responsibility, or none of them is. Later, I propose two kinds of reasons – i.e., the simulator-centric reason and the simulatee-centric reason – for why we have (genuine) moral responsibilities even if we are in a simulation. I close by addressing the significance of this paper in accounting for the relevance of artificial intelligence and its philosophy, in helping resolve a long-locked debate over free will, and in offering one reminder for moral responsibility specialists.

Episteme
New York University (US)
Openalex Percentile: Top 95%
Free Will and Agency
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